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# 淨名經集解關中疏 1.574

淨名經集解關中疏 1.574

- **Language:** Classical Chinese

### [1.574](https://indike.org/pramana/in.bauddha.taisho.2777.1.574)

布施是道場不望報故　此下十六約行明住實相真場。行皆造極。肇曰。施不望報無相行也。夫言有不失。無言無不失。有有無異說而不乖其本者。其唯大乘道乎。然即萬行雖殊以無相為體。無而不無故。即有為實有而不有。故施戒為一。此經前後至於辯列眾行有無不同。苟能領其所同則無異而不同也。

> "Generosity is the bodhimaṇḍa, because one expects no recompense." The following sixteen items explain dwelling in the true bodhimaṇḍa of the true mark with reference to practices. These practices all attain the utmost. Sengzhao states: Generosity without expecting recompense is signless practice. Indeed, to speak of existence without missing anything, and to speak of non-existence without missing anything—having different explanations of existence and non-existence without contradicting the fundamental source—can this not be found solely in the Great Vehicle? Thus, although the myriad practices are distinct, they take signlessness as their essence. Because non-existence is not simply non-existence, existence is true existence; because existence is not simply existence, generosity and morality are one. When this sūtra throughout distinguishes and enumerates the myriad practices, their existence and non-existence differ; if one can grasp that in which they are identical, then there is no difference that is not unified.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.574) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.4.112) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.574](https://indike.org/pramana/in.bauddha.taisho.2777.1.574) · Pramāṇa
