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# 淨名經集解關中疏 1.652

淨名經集解關中疏 1.652

- **Language:** Classical Chinese

### [1.652](https://indike.org/pramana/in.bauddha.taisho.2777.1.652)

以一切智起般若波羅蜜　肇曰。在佛名一切智。在菩薩名般若因果異名也。然一切智以無相為相。以此起般若。般若亦無相。因果雖異名其相不殊也。

> "Arising prajñā-pāramitā through the knowledge of all modes." Zhao says: In a Buddha it is called 'the knowledge of all modes'; in a bodhisattva it is called 'prajñā'—these are different names for cause and fruit. However, the knowledge of all modes takes signlessness as its mark; arousing prajñā through this makes prajñā signless as well. Although cause and fruit have different names, their marks are not different.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.652) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.4.284) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.652](https://indike.org/pramana/in.bauddha.taisho.2777.1.652) · Pramāṇa
