[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 2.104 # 淨名經集解關中疏 2.104 淨名經集解關中疏 2.104 - **Language:** Classical Chinese ### [2.104](https://indike.org/pramana/in.bauddha.taisho.2777.2.104) 又問。虛妄分別孰為本。答曰。顛倒相為本　四問答也。肇曰。法本非有。倒想為有。既以為有。然後適其美惡。謂之分別。又云。有愛住地也。 > He asked again: "What is the root of false discrimination?" He replied: "Inverted notions are the root." This is the fourth exchange. Sengzhao says: "Dharmas are fundamentally non-existent; inverted notions take them to be existent. Once taken to be existent, one then accommodates their fine and foul, which is called discrimination." It is also said: "This is the entrenchment of existence-craving." > — English (machine translation) (machine translation) - [Previous: 2.103](https://indike.org/pramana/in.bauddha.taisho.2777.2.103) - [Next: 2.105](https://indike.org/pramana/in.bauddha.taisho.2777.2.105) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2777.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.104) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.6.185) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.104](https://indike.org/pramana/in.bauddha.taisho.2777.2.104) · Pramāṇa