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# 淨名經集解關中疏 2.16

淨名經集解關中疏 2.16

- **Language:** Classical Chinese

### [2.16](https://indike.org/pramana/in.bauddha.taisho.2777.2.16)

文殊師利言。如是居士。若來已更不來。若去已更不去　此四文殊述。成不來不見法住本無來。而要因大士應化來已方悟於無來。生死往來輪轉無際。若悟無來法身常住更不來也。

> "Mañjuśrī said: 'So it is, householder. If one has already come, one does not come again; if one has already gone, one does not go again'"—this is the fourth, Mañjuśrī's concurrence, completing 'not coming and not seeing'. In the abide-in-Dharma there is fundamentally no coming; yet one must depend on the mahāsattva's response-transformation, having already come, to first awaken to non-coming. Coming and going in saṃsāra revolves without end; if one awakens to non-coming, the dharmakāya permanently abides and does not come again.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.16) — English, machine translation

## Linked texts (2)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.5.43) — Classical Chinese
- [維摩經疏](https://indike.org/pramana/in.bauddha.taisho.2771.1.3) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.16](https://indike.org/pramana/in.bauddha.taisho.2777.2.16) · Pramāṇa
