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# 淨名經集解關中疏 2.203

淨名經集解關中疏 2.203

- **Language:** Classical Chinese

### [2.203](https://indike.org/pramana/in.bauddha.taisho.2777.2.203)

答曰。若見無為入正位者。不能復發阿耨多羅三藐三菩提心　四解釋文三。初法。次喻。後結。此初也。既煩惱性即菩提性。而二乘斷煩惱見無為。妄安涅槃之樂故自犯大心。凡夫為生死所迫慕勝心猛故能發大志也。生曰。以現事明之。見無為入正位者苦忍已上結使已斷。既至其所始。為見之以本欲捨生死求悟。悟則在生死外矣。無復不捨即悟之義故。不能復發菩提心也。

> He replied, "One who sees the unconditioned and enters the correct position can no longer generate the aspiration for anuttarā-samyak-saṃbodhi." Fourth, the explanation. The text has three parts: first, the doctrine; next, the parables; last, the conclusion. This is the first. Since the nature of afflictions is precisely the nature of bodhi, and yet those of the two vehicles sever afflictions and see the unconditioned, falsely resting in the bliss of nirvāṇa, they thereby transgress against the great aspiration. Ordinary beings, pressed by saṃsāra, have a fierce aspiration for the superior, and thus are able to generate the great resolve. \[Dao\]sheng says: "To explain it with present facts: those who see the unconditioned and enter the correct position have severed the fetters from \[the stage of\] suffering-forbearance and above. Having arrived at where they began, they take it as seeing it; because originally they wished to abandon saṃsāra to seek awakening, their awakening lies outside of saṃsāra. There is no longer the principle of awakening directly without abandoning \[saṃsāra\]; therefore, they can no longer generate the bodhicitta."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.203) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.7.78) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.203](https://indike.org/pramana/in.bauddha.taisho.2777.2.203) · Pramāṇa
