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# 淨名經集解關中疏 2.212

淨名經集解關中疏 2.212

- **Language:** Classical Chinese

### [2.212](https://indike.org/pramana/in.bauddha.taisho.2777.2.212)

於是維摩詰以偈答曰。智度菩薩母。方便以為父。一切眾道師。無不由是生　四十二偈答文四。初四。行明眷屬。二七行明資生。三二十八行明業用。四三行結勸。此初也。內有正智外有方便法身生焉。肇曰。智為內照權為外用。萬行之所由生。諸佛之所由出故。菩薩以智為母以權為父。

> Thereupon Vimalakīrti replied in verse, saying:  
> "The perfection of wisdom is the mother of the bodhisattva,  
> And upāya is the father;  
> Of the teachers of all the multitudes of the path,  
> There is none who is not born from these." There are forty-two verses of reply, with four sections in the text: first, four verses clarify the retinue; second, seven verses clarify the provisions for life; third, twenty-eight verses clarify the activities and functions; fourth, three verses conclude with exhortation. This is the first. Having correct wisdom within and expedient means without, the dharmakāya is born. Zhao says: "Wisdom is internal illumination; expediency is external function. They are that from which the myriad practices are born, and that from which all Buddhas emerge; therefore, the bodhisattva takes wisdom as mother and expediency as father."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.212) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.7.98) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.212](https://indike.org/pramana/in.bauddha.taisho.2777.2.212) · Pramāṇa
