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# 淨名經集解關中疏 2.260

淨名經集解關中疏 2.260

- **Language:** Classical Chinese

### [2.260](https://indike.org/pramana/in.bauddha.taisho.2777.2.260)

現見菩薩曰。盡不盡為二。法若究竟盡若不盡皆是無盡相。無盡相即是空。空則無有盡不盡相。如是入者。是為入不二法門　肇曰。有為虛偽法無常故名盡。實相無為法常住故不盡。若以盡為盡不盡為不盡皆二也。若能悟盡不盡俱無盡相者。則入空不二門也。

> The Bodhisattva Pratyakṣadarśana said, "The exhausted and the unexhausted constitute duality. Whether dharmas are ultimately exhausted or unexhausted, all are the mark of the inexhaustible. The mark of the inexhaustible is emptiness itself; in emptiness there is neither the mark of the exhausted nor of the unexhausted. One who enters in this way enters the dharma gate of non-duality."  
> Sengzhao says, "Conditioned, deceptive dharmas are impermanent, hence called exhausted. Dharmas of the true mark, the unconditioned, are eternal, hence unexhausted. If one regards the exhausted as exhausted and the unexhausted as unexhausted, both are dualities. If one can realize that the exhausted and the unexhausted both have the mark of the inexhaustible, one enters the non-dual gate of emptiness."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.260) — English, machine translation

## Linked texts (2)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.8.57) — Classical Chinese
- [維摩詰所說經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.vimalakirtinirdesa*zh-kumarajiva.2.158) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.260](https://indike.org/pramana/in.bauddha.taisho.2777.2.260) · Pramāṇa
