[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 2.270 # 淨名經集解關中疏 2.270 淨名經集解關中疏 2.270 - **Language:** Classical Chinese ### [2.270](https://indike.org/pramana/in.bauddha.taisho.2777.2.270) 上善菩薩曰。身口意業為二。是三業皆無作相。身無作相即口無作相。口無作相即意無作相。是三業無作相即一切法無作相。能如是隨無作惠者。是為入不二法門　肇曰。三業雖殊無作一也。諸法之生本乎三業。三業既無誰作諸法。 > The Bodhisattva Suviśuddha said, "The actions of body, speech, and mind constitute duality. These three karmas all have the mark of non-action. The body having the mark of non-action means speech has the mark of non-action; speech having the mark of non-action means mind has the mark of non-action. The three karmas having the mark of non-action means all dharmas have the mark of non-action. Being able to accord with such wisdom of non-action is entering the dharma gate of non-duality." > Sengzhao says, "Although the three karmas differ, their non-action is one. The arising of all dharmas is rooted in the three karmas; since the three karmas do not exist, who creates all dharmas?" > — English (machine translation) (machine translation) - [Previous: 2.269](https://indike.org/pramana/in.bauddha.taisho.2777.2.269) - [Next: 2.271](https://indike.org/pramana/in.bauddha.taisho.2777.2.271) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2777.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.270) — English, machine translation ## Linked texts (2) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.8.93) — Classical Chinese - [維摩詰所說經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.vimalakirtinirdesa*zh-kumarajiva.2.168) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.270](https://indike.org/pramana/in.bauddha.taisho.2777.2.270) · Pramāṇa