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# 淨名經集解關中疏 2.281

淨名經集解關中疏 2.281

- **Language:** Classical Chinese

### [2.281](https://indike.org/pramana/in.bauddha.taisho.2777.2.281)

時維摩詰默然無言　二答也。肇曰。有言於無言未。若無言於無言。所以默然也。上諸菩薩措言於法相。文殊有言於無言。淨名無言於無言。此三明宗雖同而迹有淺深。所以言後於無言知後無知矣。

> At that time Vimalakīrti was silent, without a word.  
> \[Part\] two: the answer. Zhao says: “Having words about wordlessness is not yet as good as being wordless about wordlessness. Hence his silence. The bodhisattvas above applied words to dharma characteristics; Mañjuśrī had words about wordlessness; Jingming was wordless about wordlessness. Although these three illuminated the same principle, their traces have shallowness and depth. Thus speech is secondary to wordlessness, and knowing is secondary to non-knowing.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.281) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.8.120) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.281](https://indike.org/pramana/in.bauddha.taisho.2777.2.281) · Pramāṇa
