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# 淨名經集解關中疏 2.329

淨名經集解關中疏 2.329

- **Language:** Classical Chinese

### [2.329](https://indike.org/pramana/in.bauddha.taisho.2777.2.329)

是結戒是持戒是犯戒。是應作是不應作。是障礙是不障礙。是得罪是離罪　此下合明二乘。文分三。學此初戒學也。結戒者。肇曰。如律義說謂因事制戒也。順授名持。違故名犯。開故應作。制故不應作。性戒障道。遮故不障戒。尤重心犯故障。輕心不障。不懺故得罪。懺故離罪。

> "This is establishing precepts, this is keeping precepts, and this is breaking precepts. This is what ought to be done, and this is what ought not to be done. This is an obstruction, and this is not an obstruction. This is incurring an offense, and this is being freed from an offense." (From here down, the two vehicles are explained together, the text being divided into three trainings. This is the first, the training in morality. Regarding 'establishing precepts', Sengzhao says: "As explained in the Vinaya treatises, it refers to formulating precepts in response to specific events. Conforming to the transmission is called keeping; violating it is called breaking. Because of exceptions, it ought to be done; because of prohibitions, it ought not to be done. Precepts of intrinsic nature obstruct the Way; regulatory prohibitions do not obstruct the precepts. Transgressions with a particularly grave mind cause obstruction; those with a light mind do not obstruct. Without repentance, one incurs an offense; by repenting, one is freed from an offense.")  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.329) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.329](https://indike.org/pramana/in.bauddha.taisho.2777.2.329) · Pramāṇa
