[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 2.39 # 淨名經集解關中疏 2.39 淨名經集解關中疏 2.39 - **Language:** Classical Chinese ### [2.39](https://indike.org/pramana/in.bauddha.taisho.2777.2.39) 一切眾魔及諸外道皆吾侍也　此二答先標人也。肇曰。世之侍者唯恭已順命給侍所須。謂之侍者。菩薩侍者以慢已違命違道者。同其大乘和以宜順侍養法身。謂之侍者。所以眾魔異學為給侍之先也。天台云。魔著受惑也。外道執見惑也。禪定復愛智惠。惠破見。既愛見順真法身侍者。 > "'All Māras and all tīrthikas are my attendants'"—this second part of the reply first specifies the persons. Sengzhao says: "Worldly attendants merely revere oneself, obey orders, and serve what is needed; they are called attendants. A bodhisattva's attendants take those who disdain oneself, disobey orders, and oppose the Way, harmonizing them with the Mahāyāna to suitably obey and attend upon the dharmakāya; they are called attendants. Therefore the hosts of Māras and divergent paths are foremost among those who attend." Tiantai says: "Māras are attached to the afflictions of feeling; tīrthikas cling to the afflictions of view. Dhyāna meditation again loves wisdom; wisdom destroys views. Since love and views accord with the true dharmakāya, they are attendants." > — English (machine translation) (machine translation) - [Previous: 2.38](https://indike.org/pramana/in.bauddha.taisho.2777.2.38) - [Next: 2.40](https://indike.org/pramana/in.bauddha.taisho.2777.2.40) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2777.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.39) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.5.96) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.39](https://indike.org/pramana/in.bauddha.taisho.2777.2.39) · Pramāṇa