[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 2.463 # 淨名經集解關中疏 2.463 淨名經集解關中疏 2.463 - **Language:** Classical Chinese ### [2.463](https://indike.org/pramana/in.bauddha.taisho.2777.2.463) 舍利弗。沒者為虛誑法壞敗之相　生者為虛誑法相續之相　菩薩雖沒不盡善本。雖生不長諸惡　三解釋。妄執虛誑有沒有生。悟法真實無生無滅。幻滅非滅故不盡。善本幻生非生故不貪生長惡。此所以顯即生滅悟無生滅成法身義也。 > "Śāriputra, passing away is the characteristic of disintegration of false and deceptive dharmas; being born is the characteristic of continuation of false and deceptive dharmas. Although a bodhisattva passes away, he does not exhaust the roots of good; although he is born, he does not increase evils." / Third, explaining. Falsely clinging to the illusory and deceptive, there is passing away and being born; awakening to the reality of dharmas, there is no birth and no cessation. Illusory cessation is not cessation, so roots of good are not exhausted; illusory birth is not birth, so he does not crave birth or increase evils. This is why revealing the awakening to non-birth and non-cessation within birth and cessation establishes the meaning of the dharmakāya. > — English (machine translation) (machine translation) - [Previous: 2.462](https://indike.org/pramana/in.bauddha.taisho.2777.2.462) - [Next: 2.464](https://indike.org/pramana/in.bauddha.taisho.2777.2.464) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2777.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.463) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.9.381) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.463](https://indike.org/pramana/in.bauddha.taisho.2777.2.463) · Pramāṇa