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# 淨名經集解關中疏 2.524

淨名經集解關中疏 2.524

- **Language:** Classical Chinese

### [2.524](https://indike.org/pramana/in.bauddha.taisho.2777.2.524)

隨順十二因緣。離諸邪見得無生忍。決定無我無有眾生　此二無我覩也。肇曰。不悟緣起故有邪見之迷封我之惑。若如說行則得明惠。明見十二因緣根原所由。故能離邪見得無生忍。無復吾我眾生之想也。見緣如緣謂之隨順。明白有無謂之決定。皆智用之別稱。

> "'According with the twelve links of conditioned arising, leaving behind all heterodox views, attaining the forbearance of the non-arising of dharmas, and conclusively realizing that there is no self and there are no sentient beings.'" / This second is the contemplation of selflessness. / Sengzhao says: "Because of failing to awaken to conditioned arising, there is the delusion of heterodox views and the confusion of attachment to a self. If one practices as taught, one will attain radiant wisdom, seeing clearly the root and origin of the twelve links of conditioned arising; therefore, one can leave behind heterodox views, attain the forbearance of the non-arising of dharmas, and no longer have notions of 'I', self, or sentient beings. Seeing conditions as they are is called 'according with'; clearly understanding existence and non-existence is called 'conclusively realizing'—these are both alternative names for the functioning of wisdom."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.524) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.10.118) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.524](https://indike.org/pramana/in.bauddha.taisho.2777.2.524) · Pramāṇa
