[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 2.528 # 淨名經集解關中疏 2.528 淨名經集解關中疏 2.528 - **Language:** Classical Chinese ### [2.528](https://indike.org/pramana/in.bauddha.taisho.2777.2.528) 作如是觀。十二因緣無有盡相。不復起見。是名最上法之供養　此三結供養也。無明本性寂滅故不生。不生即不滅。不滅即無盡。肇曰。上觀因緣無生離常我等諸見。今觀因緣無滅離斷滅等諸見。具四依離諸見者。法供養之上也。 > "'Making such a contemplation, the twelve links of conditioned arising have no mark of exhaustion, and views no longer arise; this is called the supreme offering of Dharma.'" / This third concludes the offering. Because the fundamental nature of ignorance is quiescent, it does not arise; not arising, it does not cease; not ceasing, it is inexhaustible. / Sengzhao says: "Above, contemplating conditioned arising as non-arising freed one from views of permanence, self, and so on; here, contemplating conditioned arising as non-ceasing frees one from views of annihilation and so forth. Fulfilling the four reliances and leaving behind all views is the highest among offerings of Dharma." > — English (machine translation) (machine translation) - [Previous: 2.527](https://indike.org/pramana/in.bauddha.taisho.2777.2.527) - [Next: 2.529](https://indike.org/pramana/in.bauddha.taisho.2777.2.529) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2777.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.528) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.10.140) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.528](https://indike.org/pramana/in.bauddha.taisho.2777.2.528) · Pramāṇa