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# 淨名經集解關中疏 2.56

淨名經集解關中疏 2.56

- **Language:** Classical Chinese

### [2.56](https://indike.org/pramana/in.bauddha.taisho.2777.2.56)

文殊師利言。居士。有疾菩薩云何調伏其心　此一問內調法也。五蔭患身但可漸暫慰。究竟常樂須住此身□。此勸修無求觀以內調也。五陰患身。肇曰。上問慰之宣。今問調心之法。此外有善喻內有善調。則能彌歷生死與群生同疾。辛酸備經而不以為苦。此則淨名居疾之所由也。將示初學處疾之道故生斯問。

> Mañjuśrī said: "Householder, how should a sick bodhisattva subdue their mind?" This is the first, asking about the method of internal subduing. The five aggregates afflict the body, but this can only be temporarily consoled; for ultimate eternal bliss, one must reside in this body \[...\]. This encourages cultivating the contemplation of non-seeking to subdue \[the mind\] internally. The five aggregates afflict the body. \[Seng\]zhao says: "Above, he asked about the proclamation of consolation; now he asks about the method of subduing the mind. When there are skilled consolations outwardly and skilled subduing inwardly, one can traverse birth and death, sharing illness with the multitude of beings, fully experiencing bitterness and hardship without considering it suffering. This is the reason Jingming dwelt in illness. Intending to show beginners the path of dwelling in illness, he therefore raised this question."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.56) — English, machine translation

## Linked texts (2)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.5.150) — Classical Chinese
- [維摩詰所說經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.vimalakirtinirdesa*zh-kumarajiva.2.33) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.56](https://indike.org/pramana/in.bauddha.taisho.2777.2.56) · Pramāṇa
