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# 淨名經集解關中疏 2.58

淨名經集解關中疏 2.58

- **Language:** Classical Chinese

### [2.58](https://indike.org/pramana/in.bauddha.taisho.2777.2.58)

所以者何。四大合故假名為身。四大無主身亦無我　二悟果假會識無我也。四大和合假名為身耳。四大既無主身我何由。譬一沙無油聚沙。亦主我一物異名耳。

> "Why is this? Because the four great elements combine, it is provisionally called a 'body.' The four great elements have no master, and the body is also devoid of self." Second, awakening to the provisional aggregation of effects, recognizing selflessness. The harmony of the four great elements is merely provisionally named 'body.' Since the four great elements have no master, whence could a self of the body arise? For example, a single grain of sand has no oil; a heap of sand is also \[the same\]. 'Master' and 'self' are merely different names for one thing.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.58) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.5.155) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.58](https://indike.org/pramana/in.bauddha.taisho.2777.2.58) · Pramāṇa
