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# 淨名經集解關中疏 2.96

淨名經集解關中疏 2.96

- **Language:** Classical Chinese

### [2.96](https://indike.org/pramana/in.bauddha.taisho.2777.2.96)

答曰。當行正念　答曰也。此三善法無邊誓願學。生曰。夫有煩惱出於惑情耳。便應觀察法理。次遣之也。然始觀之時見理未明。心不住理。要須念力。然後得觀也。又解。始於正念終圓萬善。又解萬善不邪皆正念也。

> He replied: "He should practice right mindfulness." This is the reply. These three correspond to 'The good dharmas are boundless, I vow to learn them.' \[Dao\]sheng says: "Now, afflictions arise merely from deluded feelings. One should immediately contemplate the principle of dharmas, and sequentially dispel them. Yet at the start of contemplation, the seeing of the principle is not yet clear, and the mind does not abide in the principle; one must rely on the power of mindfulness, and only then can one attain contemplation." Another explanation: "Beginning with right mindfulness, one ultimately perfects the myriad goods." Another explanation: "When the myriad goods are uncorrupted, they are all right mindfulness."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.2.96) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.6.170) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.2.96](https://indike.org/pramana/in.bauddha.taisho.2777.2.96) · Pramāṇa
