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# 盂蘭盆經讚述 1.19

盂蘭盆經讚述 1.19

- **Language:** Classical Chinese

### [1.19](https://indike.org/pramana/in.bauddha.taisho.2781.1.19)

經曰佛告目連十方眾僧七月十五日自恣時者　述曰。第六品真勸修。文有二節。一教供勝田。二教受供之儀。前中有五句。一標時。二修意。三示法。四美田。五顯益。此標時也。十方顯境攙。僧眾簡邪儅。十五序良時。自恣標捨行。然則三時獲果必藉良晨。人處為緣還資清眾。故德侶晏坐之末。竟歲發露之時。離縛則逆流愛河。流倫則救令速出也。

> \[The sūtra says:\] "The Buddha told Maudgalyāyana: 'On the fifteenth day of the seventh month, when the Saṅgha of the ten directions performs pravāraṇā,'" / The commentary says: Sixth, pointing to the true \[assembly\] to encourage practice. The text has two passages: first, teaching how to make offerings to the supreme field; second, teaching the protocol for receiving offerings. Within the former there are five clauses: first, indicating the time; second, the intention of practice; third, demonstrating the method; fourth, praising the field; fifth, showing the benefit. Here it indicates the time. "Ten directions" shows the vastness of the realm; "the Saṅgha" excludes heterodox cohorts; "the fifteenth day" sets the auspicious time; "pravāraṇā" designates the practice of relinquishing. Thus, attaining the fruit during the three periods necessarily relies on an auspicious morning; and using human circumstances as conditions likewise depends on the pure assembly. Therefore, it is at the end of the virtuous companions' quiet sitting, at the time of confessing at the year's end; abandoning fetters, they go against the flow of the river of attachment, and saving those drifting in the flow, they cause them to quickly emerge.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2781~en-mt.1.19) — English, machine translation

## Linked texts (1)

- [佛說盂蘭盆經疏](https://indike.org/pramana/in.bauddha.taisho.1792.2.54) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2781.1.19](https://indike.org/pramana/in.bauddha.taisho.2781.1.19) · Pramāṇa
