[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [盂蘭盆經讚述](https://indike.org/pramana/in.bauddha.taisho.2781) › 1.4 # 盂蘭盆經讚述 1.4 盂蘭盆經讚述 1.4 - **Language:** Classical Chinese ### [1.4](https://indike.org/pramana/in.bauddha.taisho.2781.1.4) 經曰佛者　述曰。第二明起教主。如來逈棄囂塵獨超臣庭。圓智之猶明鏡。悲願之似摩尼。彼我之化天戲。自他之利不息故名為佛。依佛地論佛者是一切智一切種智。離煩惱障及所知障。於一切法一切種相能自開覺。亦能聞覺一切有情。如睡夢覺。如蓮花開。故名為佛。 > The sūtra says: "The Buddha." Commentary: The second \[phrase\] clarifies the master who raised the teaching. The Tathāgata has far abandoned the worldly dust and uniquely transcended the royal court. His perfect wisdom is like a bright mirror; his compassionate vow is like a maṇi jewel. His transforming of self and others is divine play; his benefiting of self and others is unceasing. Therefore he is called "Buddha." Relying on the \*Buddhabbūmi-upadeśa\*, a Buddha is all-knowing and possesses all-modes-knowing; he is free from the affliction-hindrance and the knowable-hindrance; in all dharmas and all characteristics of modes, he can awaken himself, and can also make all sentient beings hear and awaken, like waking from a dream, like a lotus flower blossoming. Therefore he is called "Buddha." > — English (machine translation) (machine translation) - [Previous: 1.3](https://indike.org/pramana/in.bauddha.taisho.2781.1.3) - [Next: 1.5](https://indike.org/pramana/in.bauddha.taisho.2781.1.5) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2781.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2781~en-mt.1.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2781.1.4](https://indike.org/pramana/in.bauddha.taisho.2781.1.4) · Pramāṇa