[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 2.29 # 四分戒本疏卷第一．第二．第三 2.29 四分戒本疏卷第一．第二．第三 2.29 - **Language:** Classical Chinese ### [2.29](https://indike.org/pramana/in.bauddha.taisho.2787.2.29) 若比丘犯一一法知而覆藏應強與波利婆沙行波利婆沙竟增上與六夜摩那埵行摩那埵已應與出罪應二十僧中出是比丘罪若少一人不滿二十眾出是比丘罪是比丘罪不得除諸比丘亦可呵此是時　此明懺僧殘法。略有其三。初治覆藏情過。謂波利婆沙此方云別住。母云。若犯此罪。隨覆藏曰行別住法別住。下房不得與僧同處共宿。雖入僧中不得談論亦不得問答。故言別住。設心不欲行強逼令行。故文言。若比丘犯一一法知而覆藏應強與波利婆沙。第二明治罪法。故文云。行波利婆沙竟增與六夜摩那埵。那埵者此云悅眾。由行別住如法令僧歡喜。故言悅眾亦云意喜前。雖自意歡喜亦生慚愧。亦使眾僧歡喜□前喜。故與其少日因少日。故始得喜名眾僧歡喜。此人因此改悔更不起惱成清淨人。第三與出罪法故文言摩那埵已餘有出罪。猶有勝因改心懺悔。大德隨喜即為出罪令彼清淨。就出罪重文分為二。一者如法。此罪是重。要假二十清眾方能拔濟彼人。故文言。若少一人不滿二十出是比丘罪。是比丘罪不得除。眾既不滿出罪不成。勞而無功。二不如法故。故文云。諸比丘亦可呵。為出罪。闕緣法事不成故得結罪。所言如此。是時者。應順佛教名此是時。 > "If a bhikṣu commits any one dharma and, knowing it, conceals it, he must be compelled to undergo parivāsa. Having undergone parivāsa, he must be granted an additional six nights of mānāpya. Having undergone mānāpya, he must be granted rehabilitation. His offense must be cleared within an assembly of twenty bhikṣus. If even one person is missing and the assembly does not reach twenty, and they clear this bhikṣu's offense, this bhikṣu's offense is not eliminated, and those bhikṣus are also to be rebuked. This is the proper time." This clarifies the method of repenting a saṃghāvaśeṣa, which has briefly three parts: First, remedying the mental fault of concealment: namely, parivāsa, translated here as "living apart." The Vinayamātṛkā states: "If one commits this offense, according to the days of concealment, one practices the dharma of living apart." "Living apart" means staying in a lower room, not being permitted to reside and stay overnight together with the Saṃgha; although entering the Saṃgha, one is not permitted to converse, nor to engage in questioning and answering; hence it is called "living apart." Even if in mind he does not wish to do so, he is compelled to do so. Therefore, the text states: "If a bhikṣu commits any one dharma and, knowing it, conceals it, he must be compelled to undergo parivāsa." Second, clarifying the method of penalizing the offense: therefore, the text says: "Having undergone parivāsa, he must be granted an additional six nights of mānāpya." "Mānāpya" is translated here as "pleasing the assembly." Because by practicing living apart according to the Dharma, he makes the Saṃgha joyful, it is called "pleasing the assembly"; it is also called "rejoicing of the mind." Although previously his own mind was joyful, he also produced shame and also caused the Saṃgha to rejoice \[...\] the previous joy. Therefore, he is granted a few days; because of these few days, he first attains joy, and the Saṃgha rejoices. Through this, this person repents, no longer gives rise to affliction, and becomes a pure person. Third, the method of granting rehabilitation: therefore, the text states: "Having \[undergone\] mānāpya, the rest is granting rehabilitation." Still possessing superior causes, he changes his mind and repents; the venerable sirs rejoice and immediately grant rehabilitation to purify him. Concerning rehabilitation, the text is divided into two parts: First, according to the Dharma. This offense is grave; it strictly requires an assembly of twenty pure members to be able to rescue that person. Therefore, the text states: "If even one person is missing and the assembly does not reach twenty, and they clear this bhikṣu's offense, this bhikṣu's offense is not eliminated." If the assembly is incomplete, rehabilitation is not accomplished, resulting in labor without merit. Second, not according to the Dharma: therefore, the text states: "Those bhikṣus are also to be rebuked." Because rehabilitation lacks the conditions and the legal act is not accomplished, an offense is incurred. As for the words "This is the proper time": acting in accordance with the Buddha's teaching is called "this is the proper time." > — English (machine translation) (machine translation) - [Previous: 2.28](https://indike.org/pramana/in.bauddha.taisho.2787.2.28) - [Next: 2.30](https://indike.org/pramana/in.bauddha.taisho.2787.2.30) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2787.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.2.29) — English, machine translation ## Linked texts (4) - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.1.293) — Classical Chinese - [四分律比丘戒本](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.pratimoksa.dharmaguptaka*zh-buddhayasas.1.38) — Classical Chinese - [四分僧戒本](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.dharmaguptakapratimoksasutra*zh-buddhayasas.1.22) — Classical Chinese - [解脫戒經](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.pratimoksa.fragments*zh-boreliuzhi.1.35) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.2.29](https://indike.org/pramana/in.bauddha.taisho.2787.2.29) · Pramāṇa