[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 2.4 # 四分戒本疏卷第一．第二．第三 2.4 四分戒本疏卷第一．第二．第三 2.4 - **Language:** Classical Chinese ### [2.4](https://indike.org/pramana/in.bauddha.taisho.2787.2.4) 若比丘故弄陰出精除夢中僧伽婆尸沙　此滿足戒本四句料簡。初略標。次廣釋。言略標者。一犯人。二人。三開。四結罪。言廣釋者。若比丘八比丘中第八白四羯磨如法得處所比丘。是名若比丘義。所言故弄陰出精者。出其境界。先列六名。二次第解。言六名者。律云。實心故作出不淨意。前境有六。若於內色外色內外色。若水若風若空。隨任方便若出則犯。言內色者。謂眾生身分。心心領納苦樂故名受色。言外色者。謂非眾生色。以無心心法領納名不受色。所言內外色者。情非情合名受不受色。所言水風空者。比類可知。水中逆水順水。風中亦爾。空中自空動身。乃至餘境。所言除夢中者。律云。亂意睡眠有五過失。一者惡夢。二者諸天不護。三者心不入法。四者不思惟明相。五者於夢中失精。善意睡眠有五功德。即反上句也。若欲睡時。手捉而睡。意令夢中漏失。睡中若失即犯。究竟非開限。若本無心意不欲出。夢中若出不在犯限。故曰除夢中。所言僧伽婆尸沙者。此是罪名。律云。僧伽者名眾。婆尸沙者有餘。已行法不絕為名也。若比丘如上於六種境作方便出精。後遂本心皆得殘罪。如目連罪報經云。若比丘無慚愧心。輕慢佛謗犯僧伽婆尸沙罪。如不憍樂天壽八千歲。人間數二百三十億四十千歲墮泥梨中。所言不犯者。律云。若夢中失覺。以恐污身衣故以弊物及手。捺棄。若欲想出。若見好色不觸而出。若行時自觸兩䏶而失。若觸衣而失。若浴時失。若手揩摩而失。如是一切不作出精意而自出者無犯。 > "If a bhikṣu intentionally manipulates his genitals to emit semen, except in dreams, it is a saṅghāvaśeṣa." This full Prātimokṣa text is analyzed in four clauses: first, brief heading; next, detailed explanation. Regarding the brief heading: first, the transgressor; second, the action; third, the exception; fourth, conclusion of the offense. Regarding the detailed explanation: "If a bhikṣu": among the eight kinds of bhikṣus, the eighth is one who has properly obtained ordination through a formal motion and three proclamations; this is the meaning of "if a bhikṣu." As for "intentionally manipulates his genitals to emit semen": this explains its objects. First, six names are listed; next, they are explained in order. Regarding the six names: the Vinaya states: with actual intent, deliberately having the intention to discharge semen, the objects before one are six: whether internal form, external form, internal-and-external form, water, wind, or space. If one emits through whatever expedient, an offense is committed. "Internal form" refers to parts of the bodies of living beings; because the mind and mental factors experience pleasure and pain, it is called sentient form. "External form" refers to non-sentient form; because it lacks mind and mental factors to experience, it is called non-sentient form. "Internal-and-external form" refers to the combination of sentient and non-sentient, called sentient-non-sentient form. As for "water, wind, and space," they can be known by analogy: in water, upstream or downstream; in wind, likewise; in space, moving one's body in mid-air, up to other objects. As for "except in dreams": the Vinaya states: sleeping with a distracted mind has five faults: first, bad dreams; second, devas do not protect one; third, the mind does not enter the Dharma; fourth, not contemplating the break of dawn; fifth, emitting semen in dreams. Sleeping with wholesome thoughts has five virtues, which are the reverse of the above clauses. If when about to sleep, one holds \[the genitals\] with one's hand and sleeps, intending to emit in dreams: if one emits while sleeping, an offense is committed; completion is not within the scope of the exception. If one originally had no intent and did not wish to emit, and it is emitted during a dream, it does not fall within the scope of an offense; hence it says "except in dreams." As for "saṅghāvaśeṣa": this is the name of the offense. The Vinaya states: "saṅgha" means the community; "avaśeṣa" means with remainder; it is named because the practiced dharma is not severed. If a bhikṣu applies expedients to emit semen toward the six kinds of objects as above and subsequently accomplishes his original intention, he incurs a saṅghāvaśeṣa offense in all cases. As the Maudgalyāyana Sūtra on Retribution for Offenses states: if a bhikṣu lacks shame and remorse, disparages the Buddha, and slanders, committing a saṅghāvaśeṣa offense, he falls into hell for the equivalent of an eight-thousand-year lifespan of the Paranirmitavaśavartin devas, which in human count is twenty-three billion and forty thousand years. Regarding "no offense": the Vinaya states: if one wakes during an emission in a dream, and out of fear of soiling body and robes presses and discards it with rags or hands; if it is discharged through lustful ideation; if seeing attractive form it is discharged without touching; if when walking it is discharged by rubbing between the two thighs; if discharged by touching robes; if discharged while bathing; if discharged by rubbing with hands—in all such cases where one has no intention to emit semen and it discharges spontaneously, there is no offense. > — English (machine translation) (machine translation) - [Previous: 2.3](https://indike.org/pramana/in.bauddha.taisho.2787.2.3) - [Next: 2.5](https://indike.org/pramana/in.bauddha.taisho.2787.2.5) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2787.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.2.4) — English, machine translation ## Linked texts (2) - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.1.128) — Classical Chinese - [四分律比丘戒本](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.pratimoksa.dharmaguptaka*zh-buddhayasas.1.25) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.2.4](https://indike.org/pramana/in.bauddha.taisho.2787.2.4) · Pramāṇa