[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 2.97 # 四分戒本疏卷第一．第二．第三 2.97 四分戒本疏卷第一．第二．第三 2.97 - **Language:** Classical Chinese ### [2.97](https://indike.org/pramana/in.bauddha.taisho.2787.2.97) 迴僧物入己戒三十　制意者。出家之士理遵少欲知足。為雖聞他居士許欲施僧。方便勸化迴來入己。內長貪結外惱他主。又復損僧。殊所不應。是故聖制　別緣有四。一是許僧物。二作許想。三迴入己。四領受便犯。已下正明戒本。此戒因跋難陀起過。佛為制戒。 > Precept Thirty: Diverting Saṃgha Property to Oneself. / Purpose of instituting \[the precept\]: A person who has left home in principle should honor having few desires and knowing contentment. Yet, having heard another householder promise that they wish to give to the saṃgha, he expediently persuades them to divert it so that it comes to himself. Internally this fosters the fetter of greed, externally it troubles the donor, and moreover it harms the saṃgha; this is extremely inappropriate. Therefore the Sage instituted it. / There are four specific conditions: first, it is property promised to the saṃgha; second, one has the notion that it was promised; third, one diverts it to oneself; fourth, upon receiving it, one commits the offense. / Hereafter the Prātimokṣa text is directly clarified. This precept arose because Upananda committed a fault, and the Buddha instituted the precept on his account. > — English (machine translation) (machine translation) - [Previous: 2.96](https://indike.org/pramana/in.bauddha.taisho.2787.2.96) - [Next: 2.98](https://indike.org/pramana/in.bauddha.taisho.2787.2.98) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2787.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.2.97) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.2.97](https://indike.org/pramana/in.bauddha.taisho.2787.2.97) · Pramāṇa