[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 3.100 # 四分戒本疏卷第一．第二．第三 3.100 四分戒本疏卷第一．第二．第三 3.100 - **Language:** Classical Chinese ### [3.100](https://indike.org/pramana/in.bauddha.taisho.2787.3.100) 若比丘有因緣聽至軍中二宿三宿過者波逸提　此滿足戒本文有三句。一犯人。二開緣。三違犯罪。初句可知。二言有因緣者。律云。有喚及自事等緣。多論開往者為沙門果故。長養佛法故。長信敬心故。又道俗相須成就佛法故。聽往有益至三宿。三言過者波逸提。是違犯結罪。律云。若至第三宿明相未出應離見聞處。若不離明相出犯提。見聞互不離犯吉。若第四夜往處初夜即犯。不待明相。律云。不犯者。得二宿至第三宿。明相未出離見聞處。若水陸道斷惡戰等難。並不犯。 > "If a bhikṣu has a cause or condition, he is permitted to go into an army for two nights; if he exceeds three nights, it is a prāyaścittika." This complete Prātimokṣa text contains three phrases: first, the transgressor; second, the condition for exemption; third, the offense of violation. The first phrase can be understood. Second, regarding "having a cause or condition": the Vinaya states that there are conditions such as being summoned or having one's own business. The Sarvāstivāda-vinaya-vibhāṣā permits going for the sake of the fruit of the śramaṇa, for the sake of nourishing the Buddhadharma, and for the sake of increasing the mind of faith and reverence; furthermore, because monastic and lay rely upon each other to accomplish the Buddhadharma, he is permitted to go where there is benefit for up to three nights. Third, regarding "if he exceeds... it is a prāyaścittika": this determines the offense of violation. The Vinaya states that if, upon reaching the third night, the break of dawn has not yet appeared, he should leave the range of sight and hearing. If he does not leave and the break of dawn appears, he commits a prāyaścittika. If he leaves sight but not hearing, or vice versa, he commits a duṣkṛta. If he goes there on the fourth night, he commits the offense in the early night itself, not waiting for the break of dawn. The Vinaya states: as for non-offense, if he stays two nights and up to the third night, and leaves the range of sight and hearing before the break of dawn appears; or if the water or land roads are cut off, or there are perils such as vicious warfare, none of these is an offense. > — English (machine translation) (machine translation) - [Previous: 3.99](https://indike.org/pramana/in.bauddha.taisho.2787.3.99) - [Next: 3.101](https://indike.org/pramana/in.bauddha.taisho.2787.3.101) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2787.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.100) — English, machine translation ## Linked texts (3) - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.2.484) — Classical Chinese - [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804.2.256) — Classical Chinese - [四分律比丘戒本](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.pratimoksa.dharmaguptaka*zh-buddhayasas.1.125) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.3.100](https://indike.org/pramana/in.bauddha.taisho.2787.3.100) · Pramāṇa