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# 四分戒本疏卷第一．第二．第三 3.101

四分戒本疏卷第一．第二．第三 3.101

- **Language:** Classical Chinese

### [3.101](https://indike.org/pramana/in.bauddha.taisho.2787.3.101)

有緣至軍二宿往觀軍陣合戰戒第五十　過不異前既有因緣聽至軍中。宜應坐住。復方便往觀。過同於初。故所以制　別緣有五。一先有緣在軍中宿。二軍陣合戰。三方便往觀。四見便犯。已下正明戒本。此戒因六群有緣在軍觀諸鬪力。中有一人為箭所射。居士怪情。比丘白佛。因斯制戒。

> The fiftieth precept on going to view an army in array joining battle when having a reason to be with the army for two nights. The fault is no different from before: since he is permitted to go into the army when having a cause or condition, he ought to sit and stay; yet he further makes an effort to go and view it. The fault is the same as the first \[precept\], and for this reason it was instituted. The specific conditions are five: 1. First having a condition to stay overnight in the army; 2. The army in array joining battle; 3. Making an effort to go and view it; 4. Seeing it immediately constitutes the offense. Below is the proper explanation of the Prātimokṣa text. This precept was instituted because the group of six, having a reason to be in the army, were watching various contests of strength, and one among them was shot by an arrow; laypersons thought it strange, bhikṣus reported it to the Buddha, and on this account he instituted the precept.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.101) — English, machine translation

## Linked texts (1)

- [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804.2.257) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2787.3.101](https://indike.org/pramana/in.bauddha.taisho.2787.3.101) · Pramāṇa
