[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 3.117 # 四分戒本疏卷第一．第二．第三 3.117 四分戒本疏卷第一．第二．第三 3.117 - **Language:** Classical Chinese ### [3.117](https://indike.org/pramana/in.bauddha.taisho.2787.3.117) 若比丘藏他比丘衣鉢坐具鍼筒若自藏若教人藏下至戲笑者波逸提　此滿足戒本文。文有三句。一犯人。二所藏物。三自他藏而結罪。辨相中三句可知。律云。上至惱他下至笑戲皆犯提罪。故云戲笑尚犯。況為故惱。多云。若五大色衣及不淨衣吉羅。未熏鉢𮢱𨩲衣鉢不作淨畜者皆墮。律云。不犯者。若實知彼人物體而舉。若在露地風雨漂漬舉之。若物主為性慢藏衣物狼藉為誡勅之。若借他衣而彼不收舉。若因此衣鉢有命梵等緣故藏。一切不犯。 > "If a bhikṣu conceals another bhikṣu's robe, bowl, sitting mat, or needle case, whether concealing it himself or having another person conceal it, down to doing so in jest, it is a prāyaścittika." This is the complete text of the precept. The text has three clauses: 1. The person committing the offense. 2. The concealed objects. 3. Setting down the offense for concealing by oneself or through another. In distinguishing the characteristics, the three clauses are clear. The Vinaya states: Up to tormenting another, down to joking and jesting, all incur a prāyaścittika offense. Hence it is said that even joking incurs an offense, how much more so intentionally tormenting. The Sarvāstivāda-vinaya-vibhāṣā states: If they are robes of the five primary colors or impure robes, it is a duṣkṛta. For unsmoked bowls, water jars, or robes and bowls that are kept without being rendered permissible, all fall under \[a prāyaścittika\]. The Vinaya states that it is not an offense: if knowing the actual owner and the object, one lifts it; if it is in an open space and is lifted to save it from wind and rain soaking; if the owner by nature carelessly leaves his robes and items strewn in disorder, and one takes them to admonish him; if one borrows another's robes and that person does not take them back, so one puts them away; or if because of these robes or bowl there are circumstances threatening life, the brahmacarya, etc., and one hides them—in all such cases there is no offense. > — English (machine translation) (machine translation) - [Previous: 3.116](https://indike.org/pramana/in.bauddha.taisho.2787.3.116) - [Next: 3.118](https://indike.org/pramana/in.bauddha.taisho.2787.3.118) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2787.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.117) — English, machine translation ## Linked texts (5) - [四分律](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.other-vinayas.dharmaguptaka*zh-buddhayasas.16.77) — Classical Chinese - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.2.540) — Classical Chinese - [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804.2.265) — Classical Chinese - [四分律比丘戒本](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.pratimoksa.dharmaguptaka*zh-buddhayasas.1.134) — Classical Chinese - [四分僧戒本](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.dharmaguptakapratimoksasutra*zh-buddhayasas.1.118) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.3.117](https://indike.org/pramana/in.bauddha.taisho.2787.3.117) · Pramāṇa