[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 3.51 # 四分戒本疏卷第一．第二．第三 3.51 四分戒本疏卷第一．第二．第三 3.51 - **Language:** Classical Chinese ### [3.51](https://indike.org/pramana/in.bauddha.taisho.2787.3.51) 與非親尼作衣戒第二十五　制意同前。但作衣為異　別緣有五。一是比丘尼。二非親里。三自送衣遣比丘作。四無因緣。律云。若借著浣染持還主無犯。五隨所作便犯。已下正明戒本。此戒因迦留陀夷為尼作衣。裁作婬像。成已付尼命在眾著。居士譏笑。佛便制戒。 > The precept on making a robe for an unrelated bhikṣuṇī, the twenty-fifth. The intention behind the promulgation is the same as before, with the difference lying merely in making the robe. There are five specific conditions: first, she is a bhikṣuṇī; second, she is not a relative; third, she brings the cloth herself and sends the bhikṣu to make it; fourth, there is no justifying cause—the Vinaya states that if it was borrowed to wear, and he washes, dyes, and returns it to its owner, there is no offense; fifth, an offense is incurred with whatever action is performed. Below is the proper explanation of the Prātimokṣa text. This precept arose because Udāyin made a robe for a bhikṣuṇī and cut it with licentious imagery; when finished, he gave it to the bhikṣuṇī and had her wear it among the assembly. Householders ridiculed them, and the Buddha then promulgated the precept. > — English (machine translation) (machine translation) - [Previous: 3.50](https://indike.org/pramana/in.bauddha.taisho.2787.3.50) - [Next: 3.52](https://indike.org/pramana/in.bauddha.taisho.2787.3.52) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2787.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.3.51](https://indike.org/pramana/in.bauddha.taisho.2787.3.51) · Pramāṇa