[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 3.52 # 四分戒本疏卷第一．第二．第三 3.52 四分戒本疏卷第一．第二．第三 3.52 - **Language:** Classical Chinese ### [3.52](https://indike.org/pramana/in.bauddha.taisho.2787.3.52) 若比丘與非親里比丘尼作衣者波逸提　此滿足戒本文有四句。一犯人。二非親尼。三作衣。四結犯。上三句可知。言波逸提者。是違犯罪故。律云。彼比丘隨刀截多少隨一縫一鍼皆墮　問。所以不待作成而隨針針得罪者何　答。是中多過故爾。大僧上尊為下人作衣。多生染患。又招外譏。發修正業。容作非法之衣。具斯諸過。故隨縫隨針得罪。如尼造塔。塼塼得罪。此並過多故爾。若復披看牽挽熨治。以手摩捫若捉角頭挽。方正若安緣。索殘一切吉羅。不犯者。與親尼作若與僧作。為塔。若借著浣治染還主。並開不犯。 > “If a bhikṣu makes a robe for an unrelated bhikṣuṇī: prāyaścittika.” This full Prātimokṣa text contains four clauses: first, the transgressor; second, the unrelated bhikṣuṇī; third, making the robe; fourth, the determination of the offense. The first three clauses are self-evident. As for “prāyaścittika”: this is because it is an offense of transgression. The Vinaya states that for that bhikṣu, with every cut of the knife, however much, and with each seam and each stitch, he falls \[into offense\]. Question: Why does he not wait until it is fully made, but instead incurs an offense stitch by stitch? Answer: Because there are many faults in this. For a fully ordained monk of superior rank to make a robe for an inferior person largely gives rise to defiled afflictions and invites outside criticism, while abandoning his correct cultivation; moreover, it allows for the making of non-Dharmic robes. Possessing all these faults, he incurs an offense with each seam and each stitch. Just as when a bhikṣuṇī builds a stūpa, she incurs an offense brick by brick. This is entirely because there are manifold faults. If he again spreads it out to look, stretches, irons, rubs it with his hands, pulls its corners to make it square, attaches a border, or twists cords, all incur a duṣkṛta. As for non-offenses: making it for a related bhikṣuṇī, making it for the Saṅgha, for a stūpa, or if it was borrowed to wear, and he washes, treats, dyes, and returns it to the owner—all these are permitted and do not constitute an offense. > — English (machine translation) (machine translation) - [Previous: 3.51](https://indike.org/pramana/in.bauddha.taisho.2787.3.51) - [Next: 3.53](https://indike.org/pramana/in.bauddha.taisho.2787.3.53) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2787.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.52) — English, machine translation ## Linked texts (3) - [四分律](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.other-vinayas.dharmaguptaka*zh-buddhayasas.13.32) — Classical Chinese - [四分律比丘含注戒本](https://indike.org/pramana/in.bauddha.taisho.1806.2.221) — Classical Chinese - [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804.2.202) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.3.52](https://indike.org/pramana/in.bauddha.taisho.2787.3.52) · Pramāṇa