[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 3.72 # 四分戒本疏卷第一．第二．第三 3.72 四分戒本疏卷第一．第二．第三 3.72 - **Language:** Classical Chinese ### [3.72](https://indike.org/pramana/in.bauddha.taisho.2787.3.72) 若比丘食竟或時受請不作餘法而食者波逸提　此滿足戒本文有三句。一犯人。二食足。三違犯結罪。初句可知。二足食中文二。初食竟者。律云。謂足緣有五。一知是飯善知五正食。犯足非正。不犯足。二知持來知彼為我持來境多足。三知遮五正食。聖制不聽一日兩持飽。故曰知遮。即知前坐食多堪飽障。於日少食不障。故曰知者遮。四知威儀。知行住坐臥四儀隨壞一一犯足故。五知捨威儀。若坐床而食前堪足忽低頭。取與後分離床之例故曰捨威儀。具此五緣即名食竟。言戒時受請者。五謂受檀越食五處成足故。第三句言不作餘食法者。此違開緣。律云。若比丘食未足應持食對前比丘言。我足食己食大德知。是看是我作殘食法。彼應取少食已當語彼言。我止取食之。言而食者波逸提。是違犯結罪。故律云。足食已捨威儀不作餘食法。後若食正不正咽咽犯墮。五分云。不作殘食法□□犯提。律云。不犯者。食作非食想。不受作餘食法。非食不作。若病人殘不作法。若已作餘食法。一切不犯。 > “If a monk has finished eating, and at another time receives an invitation, and eats without having performed the procedure for leftover \[food\], it is a prāyaścittika.” > > This complete Prātimokṣa text has three clauses: 1. The person who offends. 2. Being satisfied with food. 3. Violating and stating the offense. The first clause is understandable. Under the second, being satisfied with food, the text has two parts: First, “has finished eating”: The Vinaya says there are five conditions for satisfaction: 1. Knowing it is boiled rice: clearly knowing the five proper foods. Offending with satisfaction applies to proper food, not to non-proper food. 2. Knowing it is brought: knowing that it is brought for oneself, the object being large and sufficient. 3. Knowing the refusal of the five proper foods: The holy regulation does not permit being brought to fullness twice in one day; hence it is called knowing the refusal. That is, knowing that the food eaten in the earlier sitting was plenty and capable of satiating poses an obstruction; having eaten little during the day does not pose an obstruction; hence it is called knowing the refusal. 4. Knowing deportment: knowing that whenever one of the four deportments—walking, standing, sitting, lying down—is broken, each commits the offense of satisfaction. 5. Knowing the abandonment of deportment: as when eating while sitting on a seat, after one is satisfied, suddenly lowering the head, taking, giving, or separating from the seat; hence it is called abandoning deportment. Endowed with these five conditions, it is called having finished eating. “At the time of the precept receives an invitation”: “five” refers to receiving a donor's food, which in five respects constitutes satisfaction. The third clause, “without having performed the procedure for leftover food”: this violates the exception. The Vinaya says: “If a monk is not yet satisfied with food, he should take the food, face the monk in front, and say, ‘I have eaten to satisfaction. Venerable, please know that this is seen: make for me the procedure for leftover food.’ The other should take a little food and then say to him, ‘I accept and take it for eating.’” “And eats, it is a prāyaścittika”: this is the violation stating the offense. Thus the Vinaya says: “Having satisfied oneself with food, abandoned deportment, and not performed the procedure for leftover food, if one subsequently eats proper or non-proper food, every swallow incurs a prāyaścittika.” The Mahīśāsaka Vinaya says: “Not performing the procedure for leftover food \[...\] incurs a prāyaścittika.” The Vinaya says: “There is no offense”: perceiving food as non-food; not receiving the procedure for leftover food; not performing it for non-food; leftover food of a sick person without performing the procedure; if one has already performed the procedure for leftover food—in all such cases there is no offense. > — English (machine translation) (machine translation) - [Previous: 3.71](https://indike.org/pramana/in.bauddha.taisho.2787.3.71) - [Next: 3.73](https://indike.org/pramana/in.bauddha.taisho.2787.3.73) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2787.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.72) — English, machine translation ## Linked texts (1) - [四分律刪繁補闕行事鈔](https://indike.org/pramana/in.bauddha.taisho.1804.2.227) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.3.72](https://indike.org/pramana/in.bauddha.taisho.2787.3.72) · Pramāṇa