[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787) › 3.74 # 四分戒本疏卷第一．第二．第三 3.74 四分戒本疏卷第一．第二．第三 3.74 - **Language:** Classical Chinese ### [3.74](https://indike.org/pramana/in.bauddha.taisho.2787.3.74) 若比丘知他比丘足食已若請不作餘食法慇懃請與食長老取是食以是因緣非餘欲令他犯者波逸提　此滿足戒本文有四句。一能勸犯人。二知。三他二種食竟。四不作餘食法下勸足結罪。以是因緣者。明能勸之意。辨相中初句可知。四釋勸意者。欲使他犯故勸令食。言非餘者。謂非不犯及供養意等。律云。彼若食者二俱犯提。前人不食。若作法而食者勸人皆吉羅。若持病兒殘食欲令他犯勸者犯吉。此由惡心故制同罪。律云。不犯者。勸令作法。謂不犯故。及供養意故。勸食者悉皆不犯。 > "If a bhikṣu, knowing that another bhikṣu has finished eating, \[yet\] solicits him—without the procedure for leftover food having been performed—and diligently urges him, offering him food, saying, 'Venerable, take this food,' doing so for this reason and no other, wishing to cause him to commit an offense, it is a prāyaścittika." / In this full text of the precept, there are four clauses: first, the person capable of instigating the offense; second, knowing; third, the other person having completed either of the two kinds of meals; fourth, from "without the procedure for leftover food having been performed" onward, instigating one who has eaten sufficiently and the assignment of the offense. "For this reason" clarifies the intention of the instigator. In distinguishing the characteristics, the first clause is clear. Explaining the fourth, the intention behind the instigation: because he wishes to cause the other to commit an offense, he urges him to eat. The words "and no other" mean that it is not out of an intention without offense or an intention to make an offering, and so forth. The Vinaya states: "If that person eats it, both incur a prāyaścittika. If the other person does not eat it, or if he performs the procedure and then eats it, the instigator incurs a duṣkṛta. If one takes the leftovers of a sick child wishing to cause the other to commit an offense and urges him, the instigator incurs a duṣkṛta." Because of the evil intention, he is prescribed an equal offense. The Vinaya states: "Regarding non-offense: if one urges him to perform the procedure, meaning without offense, or out of an intention to make an offering, anyone who urges him to eat is entirely without offense." > — English (machine translation) (machine translation) - [Previous: 3.73](https://indike.org/pramana/in.bauddha.taisho.2787.3.73) - [Next: 3.75](https://indike.org/pramana/in.bauddha.taisho.2787.3.75) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2787.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.74) — English, machine translation ## Linked texts (3) - [四分律](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.other-vinayas.dharmaguptaka*zh-buddhayasas.14.48) — Classical Chinese - [四分律比丘戒本](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.pratimoksa.dharmaguptaka*zh-buddhayasas.1.112) — Classical Chinese - [四分僧戒本](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.dharmaguptakapratimoksasutra*zh-buddhayasas.1.96) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2787.3.74](https://indike.org/pramana/in.bauddha.taisho.2787.3.74) · Pramāṇa