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# 四分戒本疏卷第一．第二．第三 3.67

English (machine translation) 3.67

- **Language:** English

### [3.67](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.67)

Precept Thirty-Three: Eating in a Separate Group.  
  
The intention of the precept is twofold: First, out of compassion for laypeople. Because measured food is limited, it is difficult for affairs to encompass everyone universally; a few people are easy to feed, whereas many will exhaust \[their resources\]. Causing annoyance and heavy loss, eating in a separate group was therefore prohibited. Second, in order to restrain difficult-to-train people. Fearing that they would form separate-group karmavācanās by themselves to annoy the Saṅgha, eating in a separate group was therefore not permitted.  
  
Next, explaining the name: The persons able to separate form a group at the dining place. Because they separate themselves from others as a group and do not share the same flavor together, it is called the precept against eating in a separate group.  
  
Next, explaining the completion of conditions. The general conditions are known from above. There are seven specific conditions: 1. There is a donor. 2. A separate invitation or separate begging. 3. The substance of the five proper foods is pure and within the proper time. 4. A group is formed at the dining place. 5. Knowing that the assembly within the boundary is not fully gathered. 6. There is no special circumstance. 7. Committing \[the offense\] upon eating. Below, the Prātimokṣa text is properly clarified. This precept arose because Devadatta, together with five monks, begged for food house to house; thus the Buddha instituted this precept.

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## Linked texts (1)

- [四分戒本疏卷第一．第二．第三](https://indike.org/pramana/in.bauddha.taisho.2787.3.67) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.67](https://indike.org/pramana/in.bauddha.taisho.2787~en-mt.3.67) · Pramāṇa
