[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗四分比丘隨門要略行儀](https://indike.org/pramana/in.bauddha.taisho.2791) › 1.10 # 宗四分比丘隨門要略行儀 1.10 宗四分比丘隨門要略行儀 1.10 - **Language:** Classical Chinese ### [1.10](https://indike.org/pramana/in.bauddha.taisho.2791.1.10) 賞勞羯磨文　大德僧聽。比丘某甲此住處命過（若餘處應云住處）所有衣鉢坐具針筒盛衣𧝙器（若於六物中闕者。隨現有者稱之）現前僧應分。若僧時到僧忍聽。僧今與比丘某甲看病人。白如是　大德僧聽。比丘某甲此住處命過。所有衣鉢坐具針筒盛衣𧝙器。現前僧應分。今與比丘某甲看病人。誰諸長老忍。僧與比丘某甲看病人。衣鉢坐具針筒盛衣𧝙器者默然。誰不忍者說。僧已忍。與某甲比丘看病人衣鉢坐具針筒盛衣𧝙器竟。僧忍默然故。是事如是持（賞勞法竟事次分衣。然義准四分及十誦明文。先須差一人具五德人。作分衣者謂不愛不恚不怖不癡知已分未分。及依時價色等差得人已方行付分之法有人立三法者。此思文不了。又今行事多行一百二法。即為分攝者。良恐難。准甚有所闕也。今宗行事之軌。決須立某差人秉法者。問和等並如上）。 > Text of the Karman for Rewarding Labor: "Saṅgho suṇātu, bhadantas! Bhikṣu So-and-so has passed away in this dwelling place (if another place, one should say 'that dwelling place'). All his robes, bowl, sitting mat, needle case, and robe-holding sack or vessel (if any of the six items are missing, name according to what is actually present) ought to be distributed by the present Saṅgha. If the Saṅgha's time has arrived, may the Saṅgha tolerate and listen: the Saṅgha now gives \[them\] to Bhikṣu So-and-so, the caregiver. Such is the jñapti. Saṅgho suṇātu, bhadantas! Bhikṣu So-and-so has passed away in this dwelling place. All his robes, bowl, sitting mat, needle case, and robe-holding sack or vessel ought to be distributed by the present Saṅgha. \[The Saṅgha\] now gives \[them\] to Bhikṣu So-and-so, the caregiver. Whichever elders tolerate that the Saṅgha gives the robes, bowl, sitting mat, needle case, and robe-holding sack or vessel to Bhikṣu So-and-so, the caregiver, remain silent; whoever does not tolerate it, speak! The Saṅgha has already tolerated giving the robes, bowl, sitting mat, needle case, and robe-holding sack or vessel to Bhikṣu So-and-so, the caregiver. Because the Saṅgha is silent in tolerance, thus is this matter retained." (The procedure for rewarding labor being finished, the next business is distributing the robes. However, according to the principles of the Dharmaguptaka and the explicit text of the Daśabhāṇavāra, one must first appoint a person endowed with the five virtues to act as the robe-distributor—that is, not partial, not wrathful, not fearful, not deluded, knowing what has been distributed and what has not been distributed, and taking into account the time, price, color, etc. Only after appointing this person does one carry out the rite of assigning shares. Some have established three rites, but their consideration of the text is unclear. Moreover, current practice mostly carries out the one-jñapti, two-karman rite to effect the distribution, but I truly fear this is difficult to substantiate and gravely deficient. In the protocol of our school's practice, it is strictly necessary to appoint a specific person to administer the rite. Inquiring about harmony, etc., are all as above.) > — English (machine translation) (machine translation) - [Previous: 1.9](https://indike.org/pramana/in.bauddha.taisho.2791.1.9) - [Next: 1.11](https://indike.org/pramana/in.bauddha.taisho.2791.1.11) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2791.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2791~en-mt.1.10) — English, machine translation ## Linked texts (1) - [羯磨](https://indike.org/pramana/in.bauddha.sanskrit.vinaya.sastra.karmavacana*zh-tandi.1.195) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2791.1.10](https://indike.org/pramana/in.bauddha.taisho.2791.1.10) · Pramāṇa