[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [宗四分比丘隨門要略行儀](https://indike.org/pramana/in.bauddha.taisho.2791) › 1.25 # 宗四分比丘隨門要略行儀 1.25 宗四分比丘隨門要略行儀 1.25 - **Language:** Classical Chinese ### [1.25](https://indike.org/pramana/in.bauddha.taisho.2791.1.25) 將欲捨衣（應白思慮隨所犯過之衣並宜盡集如是集已）先自責心懺。除八品突吉羅罪（然其八品未必諸人皆具。今依文義出其相狀　宜自撫心依文審察。自知有者牒名懺之）言八品者。一犯根本波羅逸提。已識知罪作覆藏心。共清淨比丘同界。經宿則犯一品覆藏突吉羅。經第二宿已又犯隨展轉覆藏突吉羅（此兩品罪從根本波逸提罪生）犯尼薩耆衣不捨而著。一一得著用不淨衣突吉羅（此是根本）復憶知是罪作覆藏心。與清淨僧同住經宿犯覆藏突吉羅。經第二宿已又犯隨展轉覆藏突吉羅（此是著用三品）上來所列諸罪總憶知。是犯作覆藏心經僧說戒三問犯默然妄語突吉羅（此是根本）復於此罪作覆藏心經一宿。覆藏突吉羅。又於此二品作覆心。經第二宿已。復犯隨展轉覆藏突吉羅（此是默妄三品）此之八品並責心悔（行懺之軌應偏露右肩。至心禮十方佛。如對目前生殷重心。深自追責由無慚愧。輕蔑聖教故犯成業。三時報熟定受非疑思之雨淚滂流想。則聲悲酸噎起重慚心。然後作法云）我比丘某甲故畜眾多長衣（若憶數隨數稱）犯捨墮。是中有著用不淨衣突吉羅不憶數（若憶數隨數稱下皆准此）於此罪作覆心犯覆藏突吉羅不憶數。又犯隨展轉覆藏突吉羅不憶數。經僧說戒犯默妄語突吉羅不憶數。是中犯覆藏突吉羅不憶數。又犯隨展轉覆藏突吉羅不憶數。今向諸佛前發露懺悔。不敢覆藏悔即安樂。不懺悔不安樂。憶念犯發露。知而不覆藏。唯願諸佛憶念清淨戒身具足清淨布薩。我今自責心生厭離（一說）次懺著用默妄二根本突吉羅（准前隨牒）次懺波逸提下覆藏二突吉羅（亦准前隨名牒應知）餘篇聚下位有五品突吉羅（若不經說戒但有二品。准知之）懺之法則並同上軌（准牒本犯各為異爾）。 > When intending to forfeit a robe (one should reflect clearly and gather all the robes regarding which an offense was committed; having gathered them thus), first deśanā with mental self-reproach, removing eight grades of duṣkṛta offenses. (However, these eight grades may not necessarily be incurred by everyone. Now, in accordance with the text and meaning, their characteristics are presented. One should examine oneself with an introspective heart according to the text; knowing that one has them, cite their names and deśanā them.) As for the eight grades: First, having committed the fundamental prāyaścittika, and already being aware of the offense, one forms a thought of concealment (praticchādana) and, remaining in the same sīmā with pure bhikṣus, passes the night; thus one commits one grade of duṣkṛta of praticchādana. Having passed a second night, one further commits a duṣkṛta of cumulative praticchādana. (These two grades of offenses arise from the fundamental prāyaścittika offense.) If, having committed an offense regarding a naiḥsargika robe, one wears it without forfeiting it, each time one wears and uses an impure robe, one incurs a duṣkṛta. (This is fundamental.) Further remembering and knowing this offense, one forms a thought of praticchādana, and staying together with the pure Saṅgha overnight, commits a duṣkṛta of praticchādana. Having passed a second night, one further commits a duṣkṛta of cumulative praticchādana. (These are the three grades regarding wearing and using.) Remembering and knowing all the various offenses listed above to be offenses, one forms a thought of praticchādana, and when the Saṅgha conducts the poṣadha-recitation and asks the three questions, one commits a duṣkṛta of false speech by remaining silent. (This is fundamental.) Further forming a thought of praticchādana toward this offense and passing one night, one incurs a duṣkṛta of praticchādana. Again forming a thought of praticchādana toward these two grades and passing a second night, one further commits a duṣkṛta of cumulative praticchādana. (These are the three grades regarding false speech by silence.) One repents of these eight grades through mental self-reproach. (The rite for conducting the deśanā: one should bare the right shoulder and with sincere mind pay homage to the Buddhas of the ten directions. Generating a deeply reverent heart as if they were right before one's eyes, one deeply reproaches oneself, realizing that due to lack of shame and remorse, one held the holy teachings in contempt and thus incurred karmic offenses. When the retribution ripens in the three times, one will certainly receive it without doubt; thinking of this, tears stream down like rain, and weeping with grief, one raises profound shame and remorse. Thereafter, perform the procedure, saying:) "I, the bhikṣu named so-and-so, having intentionally kept many extra robes (if remembering the number, state according to the number), have committed naiḥsargika-prāyaścittika. Among these, there are unremembered numbers of duṣkṛtas for wearing and using impure robes (if remembering the number, state according to the number; the same applies below). Having formed thoughts of praticchādana toward this offense, I have committed an unremembered number of duṣkṛtas of praticchādana. Further, I have committed an unremembered number of duṣkṛtas of cumulative praticchādana. When the Saṅgha conducted the poṣadha-recitation, I committed an unremembered number of duṣkṛtas of false speech by remaining silent. Among these, I have committed an unremembered number of duṣkṛtas of praticchādana. Further, I have committed an unremembered number of duṣkṛtas of cumulative praticchādana. Now before the Buddhas I reveal and deśanā them, not daring to conceal them. With deśanā there is ease and happiness; without deśanā there is no ease and happiness. Remembering the offenses, I reveal them; knowing them, I do not conceal them. May the Buddhas remember my pure body of precepts and my endowment with a pure poṣadha. I now reproach my mind and give rise to revulsion." (Said once.) Next, deśanā the two fundamental duṣkṛtas of wearing/using and silence/false speech (cite them in accordance with the preceding). Next, deśanā the two duṣkṛtas of praticchādana under prāyaścittika (likewise cite according to their names as above, as should be understood). Under the subordinate positions of the other categories of offenses, there are five grades of duṣkṛtas. (If one has not passed a poṣadha-recitation, there are only two grades, as should be understood accordingly.) The procedures for their deśanā are entirely identical to the ritual above (differing only in citing the respective fundamental offense). > — English (machine translation) (machine translation) - [Previous: 1.24](https://indike.org/pramana/in.bauddha.taisho.2791.1.24) - [Next: 1.26](https://indike.org/pramana/in.bauddha.taisho.2791.1.26) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2791.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2791~en-mt.1.25) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2791.1.25](https://indike.org/pramana/in.bauddha.taisho.2791.1.25) · Pramāṇa