[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四部律并論要用抄](https://indike.org/pramana/in.bauddha.taisho.2795) › 2.21 # 四部律并論要用抄 2.21 四部律并論要用抄 2.21 - **Language:** Classical Chinese ### [2.21](https://indike.org/pramana/in.bauddha.taisho.2795.2.21) 毘尼母論第三卷判輕重文　亡比丘若有奴婢應放令去。若不放應使作僧祇淨人。象馬駝牛驢與常住僧運致此亡比丘。若有生息物在外應遣寺中。僧祇淨人推覓取之。得已入常住僧。凡鐵所作物應可分者。鐵鉤鐵鐲蠡斤釜五尺刀子鉤針筒刀剪鐵杖香爐傘傘蓋莖香筒。如是等廣知也。大銅釘鐲蠡銅狀。如是等名數皆如鐵也。若私有寺及中所有田業菓樹。及象馬駱駝牛驢。及至床榻瓮瓶養生之具。皆亦如是屬四方僧。若四方僧外起大堂小堂房。此中所有物現前僧不得分。亦屬四方僧。亡比丘生存時所有經律應分與能讀誦者。若不及分處現前僧應與能讀誦者。此物不應分。賣衣鉢坐具針㲲經囊拘執衣毛深三指。傘蓋剃刀是名可分物。餘者與毘尼同。 > Text distinguishing heavy and light property from the third fascicle of the Vinayamātṛkā: 'If a deceased monk has male or female slaves, he should release them and let them go. If he does not release them, they should be made to serve as monastic pure people (kalpikāras). Elephants, horses, camels, cattle, and donkeys are given to the permanent saṃgha to transport goods. If this deceased monk had interest-bearing property held outside, monastic pure people of the monastery should be sent to search for and retrieve it; once obtained, it enters the permanent saṃgha. As for items made of iron that are distributable: iron hooks, iron bracelets, drills, axes, cauldrons, five-foot knives, hooked needle cases, knives, shears, iron staffs, incense burners, umbrellas, umbrella shafts, and incense canisters—such items are known at large. Large copper nails, bracelets, drills, and copper items are in name and quantity all treated like iron. If there was a privately owned monastery along with its fields, estates, and fruit trees, as well as elephants, horses, camels, cattle, donkeys, down to couches, beds, jars, vases, and life-supporting implements, all likewise belong to the cāturdiśa-saṃgha. If outside the cāturdiśa-saṃgha \[quarters\] large halls, small halls, or chambers were erected, the saammukhībhūta-saṃgha may not distribute the items contained within them; they also belong to the cāturdiśa-saṃgha. The sūtras and vinayas possessed by a deceased monk while alive should be distributed to those capable of chanting and reciting them. If not reached in the distribution, the saammukhībhūta-saṃgha should give them to those capable of chanting and reciting them; these items should not be sold for distribution. Robes, pātras, niṣīdanas, needle cushions, fine cotton cloths, sutra bags, woolen garments whose hair is three finger-widths deep, umbrellas, and razors—these are termed distributable items. The rest are the same as in the Vinaya.' > — English (machine translation) (machine translation) - [Previous: 2.20](https://indike.org/pramana/in.bauddha.taisho.2795.2.20) - [Next: 2.22](https://indike.org/pramana/in.bauddha.taisho.2795.2.22) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2795.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2795~en-mt.2.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2795.2.21](https://indike.org/pramana/in.bauddha.taisho.2795.2.21) · Pramāṇa