[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [本業瓔珞經疏](https://indike.org/pramana/in.bauddha.taisho.2798) › 1.11 # 本業瓔珞經疏 1.11 本業瓔珞經疏 1.11 - **Language:** Classical Chinese ### [1.11](https://indike.org/pramana/in.bauddha.taisho.2798.1.11) 佛子是故名門攝一切功德行者。第四總結。賢聖名字法門理深。證教二道悉皆圓滿也。佛及菩薩無不入此名門者。以人取法悉皆具足故。言佛及菩薩無不入此名門。一切神通者。佛及菩薩不思議神通也。一切因果者。四十一為因。妙覺為果。故言一切因果。一切境界者。諸諦甚深。能發生聖解。稱為境界。悉皆攝在賢聖法門故。言亦入此名門。佛子是名門。至極理一故。言十方諸佛所說道同也。處生死不減。在涅槃不增。湛若虛空。故言不增不減。理既究竟了義之法。應當決定作無畏說故。言決定師子吼說。當以誓自誓受持讀誦解釋義味者。明行法微妙。勸在交時。應解應說也。願一切眾生乃至如法修學者。齊契此法門之理也。 > "O Son of the Buddha, therefore this gate of names subsumes all practices of merit": the fourth part provides a general summary. The dharma-gate of the names of the worthy and noble is deep in principle; both the path of realization and the path of teaching are completely fulfilled. / "There is no buddha or bodhisattva who does not enter this gate of names": because, taking the teachings through persons, all are fully endowed, it is said that there is no buddha or bodhisattva who does not enter this gate of names. / "All supernatural powers": the inconceivable supernatural powers of buddhas and bodhisattvas. / "All causes and fruits": the forty-one \[stages\] are the cause, and wondrous enlightenment is the fruit; therefore it is said "all causes and fruits." / "All spheres": the various truths are profound and can generate noble understanding, which is termed "spheres." All are subsumed within the dharma-gate of the worthies and nobles; therefore it is said "also enter this gate of names." / "O Son of the Buddha, this gate of names": because the ultimate principle is one, it is said that the paths taught by the buddhas of the ten directions are identical. / Abiding in saṃsāra it does not decrease; dwelling in nirvāṇa it does not increase; it is as clear and still as empty space; therefore it is said "neither increasing nor decreasing." / Since the principle is an ultimate and definitive dharma, it should definitely be proclaimed with fearlessness; therefore it is said "definitely proclaimed with the lion's roar." / "One should bind oneself by vow to accept, uphold, read, recite, and explain the flavor of its meaning": this clarifies that the practice and dharma are subtle and wonderful, and encourages that when the time comes, one should understand and expound it. / "May all sentient beings \[...\] cultivate and learn according to the Dharma": to align with and penetrate the principle of this dharma-gate. > — English (machine translation) (machine translation) - [Previous: 1.10](https://indike.org/pramana/in.bauddha.taisho.2798.1.10) - [Next: 1.12](https://indike.org/pramana/in.bauddha.taisho.2798.1.12) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2798.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2798~en-mt.1.11) — English, machine translation ## Linked texts (1) - [菩薩瓔珞本業經](https://indike.org/pramana/in.bauddha.taisho.1485.1.14) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2798.1.11](https://indike.org/pramana/in.bauddha.taisho.2798.1.11) · Pramāṇa