[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [本業瓔珞經疏](https://indike.org/pramana/in.bauddha.taisho.2798) › 1.7 # 本業瓔珞經疏 1.7 本業瓔珞經疏 1.7 - **Language:** Classical Chinese ### [1.7](https://indike.org/pramana/in.bauddha.taisho.2798.1.7) 上已開宗放光。召集娑婆世界十四億那由他大眾。皆來集此金剛寂滅道場樹會。今明大眾既集。將欲為說賢聖根本。故先為四十二人。剬名立字。胡漢並障。略開四十二人名字。人雖四十二。以五忍往攝。無不皆盡。五忍者。一以伏忍中障地前三十人。二信忍中有初地二地三地三人。三順忍中四地五地六地三人。四無生忍中七地八地九地三人。五寂滅忍中有十地無垢地妙覺地三人。合有四十二人。亦以六性攝盡。六性位者。習種性中十人。性種性中十人。道種性中十人。聖種性中十人。等覺性中一人。妙覺性中一人。合四十二人。今云賢聖者。地前三十人。唯賢非聖。妙覺一地。唯聖非賢。中間十一地。亦賢亦聖。今略開此四十二賢聖名字。故因為品目也。 > Above, the essential theme has already been opened and light emitted, summoning the great assembly of one billion four hundred million nayutas from the Sahā world all to gather at this adamantine cessation bodhimaṇḍa tree assembly. Now, it explains that since the great assembly has gathered, \[the Buddha\] intends to expound the roots of the worthies and nobles; thus, he first establishes designations and names for the forty-two persons, setting them out side by side in both Indic and Chinese, briefly opening the names of the forty-two persons. Although there are forty-two persons, subsuming them under the five forbearances leaves none unincluded. As for the five forbearances: first, subduing forbearance encompasses the thirty persons prior to the grounds; second, faith forbearance includes the three persons of the first, second, and third grounds; third, compliant forbearance includes the three persons of the fourth, fifth, and sixth grounds; fourth, anutpattika-dharma-kṣānti includes the three persons of the seventh, eighth, and ninth grounds; fifth, cessation forbearance includes the three persons of the tenth ground, the immaculate ground, and the wondrous enlightenment ground; together there are forty-two persons. They are also fully subsumed by the six lineages. The stages of the six lineages are: ten persons in the lineage of practice, ten persons in the lineage of nature, ten persons in the lineage of the path, ten persons in the lineage of the noble, one person in the lineage of equal enlightenment, and one person in the lineage of wondrous enlightenment—totaling forty-two persons. When it now says 'worthies and nobles', the thirty persons prior to the grounds are only worthies and not nobles; the single ground of wondrous enlightenment is only noble and not a worthy; the eleven grounds in between are both worthies and nobles. Now, these names of the forty-two worthies and nobles are briefly opened, and hence this serves as the chapter title. > — English (machine translation) (machine translation) - [Previous: 1.6](https://indike.org/pramana/in.bauddha.taisho.2798.1.6) - [Next: 1.8](https://indike.org/pramana/in.bauddha.taisho.2798.1.8) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2798.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2798~en-mt.1.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2798.1.7](https://indike.org/pramana/in.bauddha.taisho.2798.1.7) · Pramāṇa