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# 瑜伽師地論分門記 1.25

瑜伽師地論分門記 1.25

- **Language:** Classical Chinese

### [1.25](https://indike.org/pramana/in.bauddha.taisho.2801.1.25)

一明分別所緣作業相分五。一總問。二略答。三列名。四別釋分七。一明有相分別分二。一標。二釋。二明無相分別分二。一標。二釋。三明任運分別分二。一標。二釋。四明尋求分別分二。一標。二釋。五明伺察分別分二。一標。二釋。六明染污分別分二。一標。二釋分四。一依三世。二依三覺。三依根本煩惱。四依隨煩惱。七明不染污分別分二。一標。二釋分四。一依善無記。二依出離三覺。三依十一善。四依三無記。第五總結　第二明審慮所緣作業相分四。一問。二略答。三解釋分三。一明如理所引分三。一標。二釋分二。一依非真實有。二依真實有分三。一依施等。二依法住智。三依出世智。三結。二明不如理所引。三明非如理非不如理所引分二。一標。二釋。四總結　第三明醉作業相分三。一問。二答有四因緣如論。三結　第四明狂作業相分三。一問。二答有五因緣如論。三結　第五明夢作業相分三。一問。二答有十因緣如論。三結　第六明覺作業相分三。一問。二答有三因緣如論。三結　第七明悶作業相分三。一問。二答有五因緣如論。三結　第八明醒作業相分二。一問。二答　第九明發身語業作業相分三。一問。二答有四因緣如論。三結　第十明離欲作業相分三。一問。二答有四因緣如論。三結　第十一明離欲退作業相分三。一問。二答有五因緣如論。三結　第十二明斷善根作業相分四。一問。二答有五因緣如論。三結。四答難　第十三明續善根作業相分三。一問。二答有四因緣如論。三結　第十四十五合意識捨壽及受生作業相。大門分二。一明內有情世間捨壽及受生門。二明外器世界壞成門。初門分二。一明捨壽門。二明受生門。

> 1. Clarifying the characteristic of the karman of discriminating ālambanas has five parts: (1) General question, (2) Brief answer, (3) Enumerating the names, (4) Individual explanation, which has seven parts: a. Clarifying discrimination with characteristics (sanimitta-vikalpa) has two parts: (a) Designation, (b) Explanation; b. Clarifying discrimination without characteristics (animitta-vikalpa) has two parts: (a) Designation, (b) Explanation; c. Clarifying spontaneous discrimination (anābhoga-vikalpa) has two parts: (a) Designation, (b) Explanation; d. Clarifying seeking discrimination (paryeṣaka-vikalpa) has two parts: (a) Designation, (b) Explanation; e. Clarifying investigating discrimination (pratyavekṣaka-vikalpa) has two parts: (a) Designation, (b) Explanation; f. Clarifying defiled discrimination (saṃkliṣṭa-vikalpa) has two parts: \[i\] Designation, \[ii\] Explanation, which has four parts: i. Relying on the three times, ii. Relying on the three vitarkas, iii. Relying on the mūlakleśas, iv. Relying on the upakleśas; g. Clarifying undefiled discrimination (asaṃkliṣṭa-vikalpa) has two parts: \[i\] Designation, \[ii\] Explanation, which has four parts: i. Relying on the wholesome and neutral, ii. Relying on renouncing the three vitarkas, iii. Relying on the eleven kuśalas, iv. Relying on the three neutral states; (5) General conclusion. 2. Clarifying the characteristic of the karman of deliberating upon ālambanas has four parts: (1) Question, (2) Brief answer, (3) Detailed explanation, which has three parts: a. Clarifying that which is induced through proper reflection (yoniśo-manaskāra) has three parts: (a) Designation, (b) Explanation, which has two parts: \[i\] Relying on what is not truly existent, \[ii\] Relying on what is truly existent, which has three parts: i. Relying on giving and so forth, ii. Relying on the knowledge of the stability of dharma (dharma-sthiti-jñāna), iii. Relying on supramundane knowledge (lokottara-jñāna); (c) Conclusion; b. Clarifying that which is induced through improper reflection (ayoniso-manaskāra); c. Clarifying that which is induced through neither proper nor improper reflection has two parts: (a) Designation, (b) Explanation; (4) General conclusion. 3. Clarifying the characteristic of the karman of intoxication has three parts: (1) Question, (2) Answer, which has four causes and conditions as in the treatise, (3) Conclusion. 4. Clarifying the characteristic of the karman of madness has three parts: (1) Question, (2) Answer, which has five causes and conditions as in the treatise, (3) Conclusion. 5. Clarifying the characteristic of the karman of dreaming has three parts: (1) Question, (2) Answer, which has ten causes and conditions as in the treatise, (3) Conclusion. 6. Clarifying the characteristic of the karman of awakening has three parts: (1) Question, (2) Answer, which has three causes and conditions as in the treatise, (3) Conclusion. 7. Clarifying the characteristic of the karman of fainting has three parts: (1) Question, (2) Answer, which has five causes and conditions as in the treatise, (3) Conclusion. 8. Clarifying the characteristic of the karman of waking up has two parts: (1) Question, (2) Answer. 9. Clarifying the characteristic of the karman of producing bodily and vocal actions has three parts: (1) Question, (2) Answer, which has four causes and conditions as in the treatise, (3) Conclusion. 10. Clarifying the characteristic of the karman of dispassion (vairāgya) has three parts: (1) Question, (2) Answer, which has four causes and conditions as in the treatise, (3) Conclusion. 11. Clarifying the characteristic of the karman of falling away from dispassion has three parts: (1) Question, (2) Answer, which has five causes and conditions as in the treatise, (3) Conclusion. 12. Clarifying the characteristic of the karman of severing the wholesome roots has four parts: (1) Question, (2) Answer, which has five causes and conditions as in the treatise, (3) Conclusion, (4) Answering objections. 13. Clarifying the characteristic of the karman of re-connecting the wholesome roots has three parts: (1) Question, (2) Answer, which has four causes and conditions as in the treatise, (3) Conclusion. 14 and 15. Jointly addressing the characteristics of the karmans of mental consciousness in discarding the lifespan and taking rebirth. The major division has two parts: (1) Clarifying the door of discarding the lifespan and taking rebirth in the internal sentient world, (2) Clarifying the door of the disintegration and formation of the external receptacle world. The first door has two parts: a. Clarifying the door of discarding the lifespan, b. Clarifying the door of taking rebirth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.1.25) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2801.1.25](https://indike.org/pramana/in.bauddha.taisho.2801.1.25) · Pramāṇa
