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# 瑜伽師地論分門記 2.152

瑜伽師地論分門記 2.152

- **Language:** Classical Chinese

### [2.152](https://indike.org/pramana/in.bauddha.taisho.2801.2.152)

第五依勤修隨念出入息尋思六事差別明修觀品分五。一總問。二廣答分六　一明尋思入出息念義分三。一立因。二顯果。三結　二明尋思息念事分三。一思內事。二思外事。三結　三明尋思息念之相分二。一思自相分四。一總標。二別釋分二。一明入息。二明出息。三明尋思自相義。四結。第二明共相分四。一明出入息相。二明二息所依。三明共相義。四結　四明尋思息念品分三。一思黑品。二思白品。三結　五明尋思息念時分三。一明二息依身心義。二明身心依二息義。三結　六明尋思息念理分二。一明觀待道理分三。一依第一義諦明觀待道理。二依世諦明觀待道理。三結。二合明作用等餘三道理分二。一明正義分三。一明作用道理分二。一立因。二顯果。二明證成道理分三如論。三明法爾道理。第二明總結　第三明總結　第四明五淨行勝利功德分二。一立因。二顯果分二。一列名。二別釋分二。一立觀果分二。一立因。二顯果。二立止果分二。一立因。二顯果　第五明後說善巧所緣及淨惑所緣六事差別觀品。

> Fifth, the section explaining the cultivation of contemplation based on diligently cultivating mindfulness of inhalation and exhalation (ānāpānasmṛti) through inquiring into the differences of the six topics has five parts: 1. general question; 2. detailed answer has six parts: 1. explaining the inquiry into the meaning of mindfulness of inhalation and exhalation has three parts: (1) establishing the cause; (2) revealing the result; (3) conclusion; 2. explaining the inquiry into the fact of mindfulness of breathing has three parts: (1) inquiring into internal facts; (2) inquiring into external facts; (3) conclusion; 3. explaining the inquiry into the characteristics of mindfulness of breathing has two parts: (1) inquiring into the particular characteristic has four parts: i. general designation; ii. separate explanations has two parts: a. explaining inhalation; b. explaining exhalation; iii. explaining the meaning of inquiring into the particular characteristic; iv. conclusion; (2) second, explaining the common characteristic has four parts: i. explaining the characteristics of inhalation and exhalation; ii. explaining the basis of the two breaths; iii. explaining the meaning of the common characteristic; iv. conclusion; 4. explaining the inquiry into the categories of mindfulness of breathing has three parts: (1) inquiring into the dark category; (2) inquiring into the bright category; (3) conclusion; 5. explaining the inquiry into the time of mindfulness of breathing has three parts: (1) explaining the meaning of the two breaths depending on body and mind; (2) explaining the meaning of body and mind depending on the two breaths; (3) conclusion; 6. explaining the inquiry into the principles of mindfulness of breathing has two parts: (1) explaining the principle of dependence has three parts: i. explaining the principle of dependence based on the ultimate truth (paramārthasatya); ii. explaining the principle of dependence based on conventional truth (saṃvṛtisatya); iii. conclusion; (2) jointly explaining the remaining three principles, including efficacy, has two parts: i. explaining the correct meaning has three parts: a. explaining the principle of functional efficacy has two parts: (a) establishing the cause; (b) revealing the result; b. explaining the principle of logical demonstration has three parts, as in the treatise; c. explaining the principle of reality; ii. explaining the general conclusion; 3. explaining the general conclusion; 4. explaining the excellent qualities and benefits of the five \[practices\] of pure conduct (śucicarita) has two parts: (1) establishing the cause; (2) revealing the result has two parts: i. listing the names; ii. separate explanations has two parts: a. establishing the result of contemplation (vipaśyanā) has two parts: (a) establishing the cause; (b) revealing the result; b. establishing the result of calming (śamatha) has two parts: (a) establishing the cause; (b) revealing the result; 5. explaining the subsequent section on the contemplation of the differences of the six topics concerning the focal objects of skillfulness (kauśalyālambana) and the focal objects for purifying afflictions (kleśaviśuddhyālambana).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.2.152) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2801.2.152](https://indike.org/pramana/in.bauddha.taisho.2801.2.152) · Pramāṇa
