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# 瑜伽師地論分門記 2.18

瑜伽師地論分門記 2.18

- **Language:** Classical Chinese

### [2.18](https://indike.org/pramana/in.bauddha.taisho.2801.2.18)

初文有二異門　第一異門依無壞失等三相明說六種戒律儀意趣分四。一總問。二略答。三列名。四別釋分二。一總問。二別答分三。一依無壞失相明安住具戒意趣分二。一標。二釋。二依自性明能善守護別解律儀意趣分二。一標。二釋。三依自性功德明軌則所行二種圓滿分二。一依他增上分四。一標經句。二釋。三徵。四答所以分二。一明勝利分二。一立因。二顯果。二明異過分二。一立無德。二顯有失。二依自增上自性功德明於諸小罪見大怖畏及受學處分四。一標經句。二釋。三徵。四答所以分三。一明無二律儀失分二。一立墮惡趣失。二明不證涅槃失。二明有二律儀德分二。一明生善趣德。二明證涅槃德。三結　第二異門依受持戒性等三法明立六種戒律儀意趣分三。一總標。二列名。三別釋分三。一依受持戒性明安住具戒意趣分二。一標經句。二釋經文。二依出離戒明能善守護別解律儀意趣分四。一標經句。二釋經文。三徵。四答所以分三。一立因分三如論。二顯果。三結。三依修習戒性明軌則等四法意趣分四。一標經句。二釋經文。三徵。四答所以分三。一立因。二顯果。三結。

> The first text has two alternative approaches. The first approach explains the intent of expounding the six kinds of disciplines of moral precepts based on the three characteristics such as absence of deterioration, divided into four: 1. general question; 2. brief answer; 3. listing the names; 4. individual explanations, divided into two: (1) general question; (2) individual answers, divided into three: i. explaining the intent of abiding endowed with precepts based on the characteristic of absence of deterioration, divided into two: heading, explanation; ii. explaining the intent of being able to well guard the prātimokṣa discipline based on its intrinsic nature, divided into two: heading, explanation; iii. explaining the two kinds of consummation—proper conduct and domain of activity—based on intrinsic virtue, divided into two: \[i\] based on predominance of others, divided into four: heading of the sūtra phrase, explanation, inquiry, answering the reason, divided into two: explaining superior benefit, divided into two (establishing the cause, revealing the result), explaining distinct faults, divided into two (establishing the absence of virtue, revealing the presence of fault); \[ii\] explaining seeing great fear in minor offenses and undertaking the precepts based on the intrinsic virtue of one's own predominance, divided into four: heading of the sūtra phrase, explanation, inquiry, answering the reason, divided into three: explaining the fault of lacking the two disciplines, divided into two (establishing the fault of falling into the bad destinies, explaining the fault of not realizing nirvāṇa), explaining the virtue of possessing the two disciplines, divided into two (explaining the virtue of birth in good destinies, explaining the virtue of realizing nirvāṇa), conclusion; the second approach explains the intent of establishing the six kinds of disciplines of moral precepts based on the three dharmas—nature of undertaking the precepts and so forth—divided into three: 1. general heading; 2. listing the names; 3. individual explanations, divided into three: (1) explaining the intent of abiding endowed with precepts based on the nature of undertaking the precepts, divided into two: heading of the sūtra phrase, explanation of the sūtra text; (2) explaining the intent of being able to well guard the prātimokṣa discipline based on the precept of departure, divided into four: heading of the sūtra phrase, explanation of the sūtra text, inquiry, answering the reason, divided into three (establishing the cause, divided into three as in the treatise, revealing the result, conclusion); (3) explaining the intent of the four dharmas such as proper conduct based on the nature of cultivating the precepts, divided into four: heading of the sūtra phrase, explanation of the sūtra text, inquiry, answering the reason, divided into three (establishing the cause, revealing the result, conclusion).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.2.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2801.2.18](https://indike.org/pramana/in.bauddha.taisho.2801.2.18) · Pramāṇa
