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# 瑜伽師地論分門記 2.22

瑜伽師地論分門記 2.22

- **Language:** Classical Chinese

### [2.22](https://indike.org/pramana/in.bauddha.taisho.2801.2.22)

第五辯戒律儀十種勝功德相分三。一總標。二徵問。三廣釋分十　一無悔等十法明戒勝德分二。一明正義分三。一立因分十如論。二顯果。三明戒功。二結　二依臨終正念明戒勝德分二。一明正義分二。一標。二釋分三。一立因。二顯果。三明戒功。二結　三依善譽明戒勝德分二。一明正義。二結　四依寢寤安樂明戒勝德分二。一明正義分二。一立因。二顯果。二結　五依守護明戒勝德分二。一明正義分二。一立因。二顯果。二結　六依無怖畏明戒勝德分二。一明正義分二。一立因。二顯果。二結　七依怨護明戒勝德分二。一明正義分二。一立因。二顯果。二結　八依非人保護明戒勝德分二。一明正義分二。一立果。二顯因。二結　九依受施明戒勝德分二。一明正義分二。一立果分二。一標。二釋。二顯因。二結　十依增上生及決定勝明戒勝德分三。一總標。二別釋分二。一依世間增上生明戒德分三。一依欲界明戒德分二。一依人。二依天明勝利。二依色界明勝利分二。一立果。二顯果。三依無色界明勝利分二。一立果。二顯因。二依出世間明勝利分二。一立果。二顯因。三結。

> Fifth, explaining the aspects of the ten superior qualities of moral restraint has three parts: 1. General statement; 2. Questioning examination; 3. Extensive explanation, divided into ten: \[1\] Explaining the superior virtues of morality through the ten dharmas such as non-remorse has two parts: (1) Explaining the correct meaning, which has three parts: \[a\] Establishing causes, divided into ten as in the treatise; \[b\] Revealing results; \[c\] Explaining the function of morality; (2) Conclusion; \[2\] Explaining the superior virtues of morality based on correct mindfulness at the point of death has two parts: (1) Explaining the correct meaning, which has two parts: \[a\] Stating; \[b\] Explaining, which has three parts: establishing causes, revealing results, and explaining the function of morality; (2) Conclusion; \[3\] Explaining the superior virtues of morality based on good reputation has two parts: (1) Explaining the correct meaning; (2) Conclusion; \[4\] Explaining the superior virtues of morality based on peace and happiness in sleep and waking has two parts: (1) Explaining the correct meaning, which has two parts: establishing causes, and revealing results; (2) Conclusion; \[5\] Explaining the superior virtues of morality based on protection has two parts: (1) Explaining the correct meaning, which has two parts: establishing causes, and revealing results; (2) Conclusion; \[6\] Explaining the superior virtues of morality based on fearlessness has two parts: (1) Explaining the correct meaning, which has two parts: establishing causes, and revealing results; (2) Conclusion; \[7\] Explaining the superior virtues of morality based on guarding against enemies has two parts: (1) Explaining the correct meaning, which has two parts: establishing causes, and revealing results; (2) Conclusion; \[8\] Explaining the superior virtues of morality based on protection by non-humans has two parts: (1) Explaining the correct meaning, which has two parts: establishing results, and revealing causes; (2) Conclusion; \[9\] Explaining the superior virtues of morality based on receiving offerings has two parts: (1) Explaining the correct meaning, which has two parts: \[a\] Establishing results, which has two parts: stating, and explaining; \[b\] Revealing causes; (2) Conclusion; \[10\] Explaining the superior virtues of morality based on higher rebirth and definitive excellence has three parts: (1) General statement; (2) Separate explanation, which has two parts: \[a\] Explaining the virtues of morality based on mundane higher rebirth, which has three parts: \<a\> Based on the desire realm to explain the virtues of morality, which has two parts: based on humans, and based on devas to explain the superior benefits; \<b\> Based on the form realm to explain the superior benefits, which has two parts: establishing results, and revealing results; \<c\> Based on the formless realm to explain the superior benefits, which has two parts: establishing results, and revealing causes; \[b\] Based on the supramundane to explain the superior benefits, which has two parts: establishing results, and revealing causes; (3) Conclusion.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.2.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2801.2.22](https://indike.org/pramana/in.bauddha.taisho.2801.2.22) · Pramāṇa
