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# 瑜伽師地論分門記 2.41

瑜伽師地論分門記 2.41

- **Language:** Classical Chinese

### [2.41](https://indike.org/pramana/in.bauddha.taisho.2801.2.41)

第三異門依無食有食二法明略義分四。一總標。二列名。三別釋分二。一明無所食分二。一標。二釋分二。一明無受用過。二明死過。二明有所食分六　一總標　二列名　三別釋分二。一明平等食分二。一標。二釋分五如論。二明不平等食分二。一標。二釋分五如論　四明平等食勝利分五。一明非極少食勝利分二。一立因。二顯果。二明非極多食勝利分二。一立因。二顯果。三四合明食非不宜食及非不消食勝利分二。一立因。二顯果。五明食非染污食勝利分二。一立因。二顯果　五明不平等食過失分五。一明極少食過。二明極多食過分三。一明因。二立喻。三顯果。三明不消食過分二。一立因。二顯果。四明不宜食過分二。一明正義。二明差別。五明染污食過分二。一立失。二顯對治　六廣引平等食經句明意趣分三。一總標。二別釋分二。一依思釋食等明經意趣分二。一標。二釋。二明依遮止不平等食明經意趣分二。一總分二。一標。二釋。二別分二。一問。二答分六　一依極少食明意趣分二。一標經句。二釋經意　二依所食極多明意趣分二。一標經句。二釋經意　三依食不消及非宜食明意趣分二。一標經句。二釋經意　四依不極多少食明意趣分二。一標經句。二釋經意　五依食已消及所宜食明意趣分二。一標經句。二釋經意　六依無染污明意趣分三。一明正義分二。一標經句。二釋經意。三答所以分二。一答無罪所以。二答安穩住所以分二。一答正義。二明安住相分二。一標。二釋分二。一依遠離多食明安住相分二。一立因。二顯果。二依不生味著明安住相分二。一立因。二顯果　第三明總結　第四明總結。

> The third alternative section explains the summarized meaning based on the two dharmas of having no food and having food, having four parts: 1. general heading; 2. listing the items; 3. separate explanations, which has two parts: (1) explaining having no food to eat has two parts: \[1\] stating, \[2\] explaining, which has two parts: \<1\> explaining the fault of having nothing to consume, \<2\> explaining the fault of death; (2) explaining having food to eat has six parts: \[1\] general heading; \[2\] listing the items; \[3\] separate explanations, which has two parts: \<1\> explaining eating in moderation, which has two parts: stating, explaining, which has five parts as in the treatise; \<2\> explaining eating immoderately, which has two parts: stating, explaining, which has five parts as in the treatise; \[4\] explaining the benefits of eating in moderation has five parts: \<1\> explaining the benefits of eating not too little has two parts: establishing the cause, revealing the fruit; \<2\> explaining the benefits of eating not too much has two parts: establishing the cause, revealing the fruit; \<3\>\<4\> jointly explaining the benefits of eating food that is not unwholesome and not indigestible has two parts: establishing the cause, revealing the fruit; \<5\> explaining the benefits of eating food that is not defiled has two parts: establishing the cause, revealing the fruit; \[5\] explaining the faults of eating immoderately has five parts: \<1\> explaining the fault of eating too little; \<2\> explaining the fault of eating too much has three parts: explaining the cause, establishing a simile, revealing the fruit; \<3\> explaining the fault of indigestible food has two parts: establishing the cause, revealing the fruit; \<4\> explaining the fault of unwholesome food has two parts: explaining the primary meaning, explaining the distinctions; \<5\> explaining the fault of defiled food has two parts: establishing the fault, revealing the antidote; \[6\] extensively citing scriptural phrases on eating in moderation to explain their intention has three parts: \<1\> general heading; \<2\> separate explanations, which has two parts: explaining the intention of the scriptures based on contemplating and examining food and so forth, which has two parts: /1/ stating, /2/ explaining; explaining the intention of the scriptures based on prohibiting eating immoderately, which has two parts: /1/ general, having two parts: (i) stating, (ii) explaining; /2/ particular, having two parts: (i) question, (ii) answer, which has six parts: (a) explaining the intention based on eating too little has two parts: \<i\> stating the scriptural phrase, \<ii\> explaining the scriptural intention; (b) explaining the intention based on the food eaten being too much has two parts: \<i\> stating the scriptural phrase, \<ii\> explaining the scriptural intention; (c) explaining the intention based on indigestible food and unwholesome food has two parts: \<i\> stating the scriptural phrase, \<ii\> explaining the scriptural intention; (d) explaining the intention based on eating neither too much nor too little has two parts: \<i\> stating the scriptural phrase, \<ii\> explaining the scriptural intention; (e) explaining the intention based on food already digested and wholesome food has two parts: \<i\> stating the scriptural phrase, \<ii\> explaining the scriptural intention; (f) explaining the intention based on non-defilement has three parts: \<i\> explaining the primary meaning, which has two parts: \[a\] stating the scriptural phrase, \[b\] explaining the scriptural intention; \<ii\> answering the reason, which has two parts: \[a\] answering the reason for being blameless, \[b\] answering the reason for abiding at ease, which has two parts: 1. answering the primary meaning, 2. explaining the characteristics of abiding, which has two parts: a. stating, b. explaining, which has two parts: (1) explaining the characteristics of abiding based on staying far from overeating, having two parts: \[1\] establishing the cause, \[2\] revealing the fruit; (2) explaining the characteristics of abiding based on not generating craving for flavor, having two parts: \[1\] establishing the cause, \[2\] revealing the fruit; 3. general conclusion; 4. general conclusion.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.2.41) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2801.2.41](https://indike.org/pramana/in.bauddha.taisho.2801.2.41) · Pramāṇa
