<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2801.2.5 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論分門記](https://indike.org/pramana/in.bauddha.taisho.2801) › 2.5

# 瑜伽師地論分門記 2.5

瑜伽師地論分門記 2.5

- **Language:** Classical Chinese

### [2.5](https://indike.org/pramana/in.bauddha.taisho.2801.2.5)

四中第三明住種姓者所有諸相分三　一總問答分二。一問。二答　二別問答分二。一問。二答分二。一略標。二別釋分六　一依邪種子明過失分二。一明邪種義分九。一依肩義　二依縛義。三依附屬。四依生過。五依難拔。六依久遠。七依堅固。八依心。九依難救明無種姓失。三結　二依生死涅槃明過失分三。一標。二釋分二。一立因。二顯果分二。一依生死示過分四。一依因。二依果。三依對治。四依三世明不見過。二依涅槃示過分三。一依因。二依果。三依三世明不見過。三結　三依無慚等明過失分三。一標。二釋分二。一立因。二顯果分三。一依無厭等。二依現樂。三依見衰退明無種相。三結　四依不信四諦明過失分三。一標。二釋分三。一立因分四如論。二顯果分四如論。三依三世明過。三結　五依下劣心出家明過失分三。一標。二釋分二。一立因。二顯果分四。一明邪思失。二明邪求失。三明三世無別失。四明假相失明無種相。三結　六依求諸有明過失分三。一標。二釋分二。一立因。二顯果分二。一明求後有失。二明求財寶失明無種相。三結　第三總結。

> The third \[section\] of the four, explaining the various marks of those who abide in gotra, has three \[parts\]:  
> 1. General question and answer, which has two \[parts\]: 1. Question; 2. Answer.  
> 2. Specific questions and answers, which has two \[parts\]: 1. Question; 2. Answer, which has two \[parts\]: 1. Brief presentation; 2. Specific explanation, which has six \[parts\]:  
> 1. Explaining faults in terms of wrong seeds, which has two \[parts\]: 1. Explaining the meaning of wrong seeds, which has nine \[parts\]: 1. In terms of the meaning of shoulder; 2. In terms of the meaning of bondage; 3. In terms of attachment; 4. In terms of faults arising; 5. In terms of difficulty to uproot; 6. In terms of long duration; 7. In terms of firmness; 8. In terms of mind; 9. Explaining the fault of lacking gotra in terms of being hard to rescue; 3. Conclusion.  
> 2. Explaining faults in terms of saṃsāra and nirvāṇa, which has three \[parts\]: 1. Presentation; 2. Explanation, which has two \[parts\]: 1. Establishing the cause; 2. Showing the result, which has two \[parts\]: 1. Showing faults in terms of saṃsāra, which has four \[parts\]: 1. In terms of the cause; 2. In terms of the result; 3. In terms of the antidote; 4. Explaining the fault of not seeing \[faults\] in terms of the three periods of time; 2. Showing faults in terms of nirvāṇa, which has three \[parts\]: 1. In terms of the cause; 2. In terms of the result; 3. Explaining the fault of not seeing \[benefits\] in terms of the three periods of time; 3. Conclusion.  
> 3. Explaining faults in terms of lack of shame and so forth, which has three \[parts\]: 1. Presentation; 2. Explanation, which has two \[parts\]: 1. Establishing the cause; 2. Showing the result, which has three \[parts\]: 1. In terms of absence of disillusionment, etc.; 2. In terms of present pleasures; 3. Explaining the mark of lacking gotra in terms of seeing degeneration; 3. Conclusion.  
> 4. Explaining faults in terms of lack of faith in the four truths, which has three \[parts\]: 1. Presentation; 2. Explanation, which has three \[parts\]: 1. Establishing the cause, which has four \[parts\] as in the treatise; 2. Showing the result, which has four \[parts\] as in the treatise; 3. Explaining faults in terms of the three periods of time; 3. Conclusion.  
> 5. Explaining faults in terms of renouncing the household with an inferior mind, which has three \[parts\]: 1. Presentation; 2. Explanation, which has two \[parts\]: 1. Establishing the cause; 2. Showing the result, which has four \[parts\]: 1. Explaining the fault of wrong thinking; 2. Explaining the fault of wrong seeking; 3. Explaining the fault of having no difference across the three periods of time; 4. Explaining the mark of lacking gotra in terms of the fault of hypocritical outward appearance; 3. Conclusion.  
> 6. Explaining faults in terms of seeking existences, which has three \[parts\]: 1. Presentation; 2. Explanation, which has two \[parts\]: 1. Establishing the cause; 2. Showing the result, which has two \[parts\]: 1. Explaining the fault of seeking future existence; 2. Explaining the mark of lacking gotra in terms of the fault of seeking wealth; 3. Conclusion.  
> 3. General conclusion.  
> — English (machine translation) (machine translation)

- [Previous: 2.4](https://indike.org/pramana/in.bauddha.taisho.2801.2.4)
- [Next: 2.6](https://indike.org/pramana/in.bauddha.taisho.2801.2.6)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2801.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.2.5) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2801.2.5](https://indike.org/pramana/in.bauddha.taisho.2801.2.5) · Pramāṇa
