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# 瑜伽師地論分門記 4.112

瑜伽師地論分門記 4.112

- **Language:** Classical Chinese

### [4.112](https://indike.org/pramana/in.bauddha.taisho.2801.4.112)

第四廣解分九中第八明此世他世樂忍分五。一總問。二略答。三別釋分二　一依總相善法立一二世樂忍分二。一立因。二顯果　二依別相立八二世樂忍分五。一依時分變異立一二世樂忍分二。一立所治。二立能治。二依俱生苦立一二世樂忍分二。一立所治。二立能治。三依惡觸苦立三二世樂忍分三如論。四依劬勞苦立二二世樂忍分二。一依身心疲倦。二依身心憂惱立劬勞苦忍。五依生死苦立一二世樂忍分二。一立可悲二立能悲　第四勝利分二。一立因。二顯果分二。一明自利勝利果分二。一明現法利。二明後法利。二明利他勝利果分二。一明現法利。二明後法利　第五明總結。

> In the fourth \[section\], the detailed explanation, which is divided into nine, the eighth \[part\], explaining the patience bringing happiness in this world and future worlds, has five \[subdivisions\]: 1. General question; 2. Brief answer; 3. Detailed explanation, which has two \[parts\]: a. Establishing one patience bringing happiness in both worlds based on wholesome dharmas in their general characteristics, which has two \[aspects\]: establishing the cause and showing the fruit; b. Establishing eight patiences bringing happiness in both worlds based on specific characteristics, having five \[divisions\]: i. Establishing one patience bringing happiness in both worlds based on the variations of time, having two \[aspects\]: establishing the object of remedy and establishing the remedy; ii. Establishing one patience bringing happiness in both worlds based on co-arising suffering, having two \[aspects\]: establishing the object of remedy and establishing the remedy; iii. Establishing three patiences bringing happiness in both worlds based on the suffering of repulsive touch, divided into three as in the treatise; iv. Establishing two patiences bringing happiness in both worlds based on the suffering of fatigue, divided into two: establishing the patience of suffering from fatigue based on physical and mental exhaustion, and based on physical and mental sorrow and affliction; v. Establishing one patience bringing happiness in both worlds based on the suffering of saṃsāra, having two \[aspects\]: establishing that which is pitiable and establishing that which can pity; 4. Benefits, which has two \[parts\]: establishing the cause and showing the fruit, the latter having two \[divisions\]: a. Explaining the fruit of benefits for oneself, having two \[aspects\]: explaining the benefits in the present life and explaining the benefits in future lives; b. Explaining the fruit of benefits for others, having two \[aspects\]: explaining the benefits in the present life and explaining the benefits in future lives; 5. General summary.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.4.112) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2801.4.112](https://indike.org/pramana/in.bauddha.taisho.2801.4.112) · Pramāṇa
