[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論分門記](https://indike.org/pramana/in.bauddha.taisho.2801) › 4.113 # 瑜伽師地論分門記 4.113 瑜伽師地論分門記 4.113 - **Language:** Classical Chinese ### [4.113](https://indike.org/pramana/in.bauddha.taisho.2801.4.113) 第四廣解分九中第九明清淨忍分四。一總問。二略答。三別釋分四　一依不返報立三清淨忍。謂初三句分三。一立所治。二立能治分三。一依初時身語不報。二依中間不憤。三依後時無怨明能治清淨忍。三總結　二依作饒益立一清淨忍。謂次一句　三依如法悔謝立二清淨忍。謂次二句分二。一依自謝立清淨忍。二依速受他謝立清淨忍　四依不損惱因立四清淨忍分二。一依觀察力立三忍。謂次三句分三。一依慚愧。二依於大師愛敬。三依不損有情立清淨忍。二依修習力立一忍。謂後一句分二。一立因。二顯果　第四明總結釋名。 > In the fourth \[section\], the detailed explanation, which is divided into nine, the ninth \[part\], explaining pure patience, has four \[subdivisions\]: 1. General question; 2. Brief answer; 3. Detailed explanation, which has four \[parts\]: a. Establishing three pure patiences based on not retaliating—referring to the first three phrases—which has three \[divisions\]: i. Establishing the object of remedy; ii. Establishing the remedy, having three \[parts\]: explaining the pure patience that serves as the remedy based on not retaliating in body and speech at the initial time, not bearing indignation in the intermediate time, and having no enmity at the subsequent time; iii. General summary; b. Establishing one pure patience based on rendering benefit—referring to the next one phrase; c. Establishing two pure patiences based on repenting and apologizing in accordance with the Dharma—referring to the next two phrases—which has two \[divisions\]: establishing pure patience based on apologizing oneself, and establishing pure patience based on swiftly accepting the apology of others; d. Establishing four pure patiences based on the causes of not harming, which has two \[divisions\]: i. Establishing three patiences based on the power of contemplation—referring to the next three phrases—having three \[parts\]: based on shame and remorse, based on love and respect toward the Great Master, and establishing pure patience based on not harming sentient beings; ii. Establishing one patience based on the power of cultivation—referring to the final phrase—which has two \[aspects\]: establishing the cause and showing the fruit; 4. General summary and explanation of the name. > — English (machine translation) (machine translation) - [Previous: 4.112](https://indike.org/pramana/in.bauddha.taisho.2801.4.112) - [Next: 4.114](https://indike.org/pramana/in.bauddha.taisho.2801.4.114) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.2801.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.4.113) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2801.4.113](https://indike.org/pramana/in.bauddha.taisho.2801.4.113) · Pramāṇa