[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論分門記](https://indike.org/pramana/in.bauddha.taisho.2801) › 5.3 # 瑜伽師地論分門記 5.3 瑜伽師地論分門記 5.3 - **Language:** Classical Chinese ### [5.3](https://indike.org/pramana/in.bauddha.taisho.2801.5.3) 第四廣解分九中第二明一切精進分四。一總問。二略答。三列名分二如論。四廣解分三。一總標。二列名分三如論。三別釋分三。一明擐甲精進　二明攝善法精進。三明饒益有情精進　初明擐甲精進分二。一總問。二廣答分四。一依受無量苦明擐甲精進分二。一標。二釋分二。一立因。二顯果。二依經受無量時苦明擐甲精進分三。一明時量二明擐甲相。三結。三依集無量福智明擐甲進分三。一立因。二顯果。三結。四依度無量有情明擐甲精進分二。一立因。二顯果　三別釋分三中第二明攝善法精進分二。一總問。二廣答分三。一依施等六度明攝善法精進分二。一依作加行因立攝善法精進。二依能成辨果加行果立攝善法精進。第二依無動等七種精進明攝善精進分三。一總標。二別釋分七。一明無動精進分二。一標。二釋分二。一依自相續。二依他相續明攝善法精進。二明堅固精進分二。一標。二釋。三明無量精進分二。一標。二釋。四明方便相應精進分二。一標。二釋分二如論。五明無倒精進分二。一標。二釋分二。一顯果。二立因。六明恒常精進分二。一標。二釋。七明離慢精進分二。一標。二釋分二。一立因。二顯果。三顯果勝利分二。一立因。二顯果。第三明波羅蜜多一切菩提分法中所有善攝善法精進是遍行義分二。一明正義。二引證　第三饒益有情精進分二。一問。二答分二。一指文。二明差別義。 > Of the nine sections of the fourth part, the detailed explanations, the second, clarifying all-encompassing energy, has four parts: (1) general inquiry; (2) brief answer; (3) listing the names, which has two \[divisions\] as in the treatise; (4) detailed explanation, which has three parts: i. general presentation; ii. listing the names, which has three \[divisions\] as in the treatise; iii. individual explanations, which have three parts: (i) clarifying armor-like energy; (ii) clarifying the energy of collecting wholesome dharmas; (iii) clarifying the energy of benefiting sentient beings. The first, clarifying armor-like energy, has two parts: \[i\] general inquiry; \[ii\] detailed answer, which has four parts: \[a\] clarifying armor-like energy based on undergoing immeasurable suffering, which has two parts: {i} presentation, {ii} explanation, which has two parts: (a) establishing the cause, (b) revealing the fruit; \[b\] clarifying armor-like energy based on enduring suffering for an immeasurable duration, which has three parts: {i} clarifying the duration of time, {ii} clarifying the aspect of donning armor, {iii} summary; \[c\] clarifying armor-like energy based on accumulating immeasurable merit and wisdom, which has three parts: {i} establishing the cause, {ii} revealing the fruit, {iii} summary; \[d\] clarifying armor-like energy based on delivering immeasurable sentient beings, which has two parts: {i} establishing the cause, {ii} revealing the fruit. Of the three parts of the third \[subdivision, the individual explanations\], the second, clarifying the energy of collecting wholesome dharmas, has two parts: \[i\] general inquiry; \[ii\] detailed answer, which has three parts: \[a\] clarifying the energy of collecting wholesome dharmas based on the six perfections such as giving, which has two parts: {i} establishing the energy of collecting wholesome dharmas based on acting as the cause of preparation, {ii} establishing the energy of collecting wholesome dharmas based on accomplishing the fruit, the fruit of preparation; \[b\] clarifying the energy of collecting wholesome \[dharmas\] based on seven kinds of energy such as immovable \[energy\], which has three parts: {i} general presentation, {ii} individual explanations, which have seven parts: (a) clarifying immovable energy, which has two parts: {a} presentation, {b} explanation, which has two parts: \[1\] based on one's own continuity, \[2\] based on the continuity of others; (b) clarifying firm energy, which has two parts: {a} presentation, {b} explanation; (c) clarifying immeasurable energy, which has two parts: {a} presentation, {b} explanation; (d) clarifying energy associated with expedient means, which has two parts: {a} presentation, {b} explanation, which has two parts as in the treatise; (e) clarifying non-erroneous energy, which has two parts: {a} presentation, {b} explanation, which has two parts: \[1\] revealing the fruit, \[2\] establishing the cause; (f) clarifying constant energy, which has two parts: {a} presentation, {b} explanation; (g) clarifying energy free from conceit, which has two parts: {a} presentation, {b} explanation, which has two parts: \[1\] establishing the cause, \[2\] revealing the fruit; {iii} revealing the fruit and benefit, which has two parts: (a) establishing the cause, (b) revealing the fruit; \[c\] clarifying that all wholesome energy collecting wholesome dharmas among the perfections and all factors of awakening has the sense of being all-pervading, which has two parts: {i} clarifying the correct meaning, {ii} citing proof. The third, energy of benefiting sentient beings, has two parts: \[i\] inquiry; \[ii\] answer, which has two parts: {i} pointing to the text, {ii} clarifying the distinguishing meanings. > — English (machine translation) (machine translation) - [Previous: 5.2](https://indike.org/pramana/in.bauddha.taisho.2801.5.2) - [Next: 5.4](https://indike.org/pramana/in.bauddha.taisho.2801.5.4) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.2801.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.5.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2801.5.3](https://indike.org/pramana/in.bauddha.taisho.2801.5.3) · Pramāṇa