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# 瑜伽師地論分門記 5.9

瑜伽師地論分門記 5.9

- **Language:** Classical Chinese

### [5.9](https://indike.org/pramana/in.bauddha.taisho.2801.5.9)

第四廣解分九中第九明清淨精進分四。一總問。二略答。三列名分十如論。四別釋分五　一依三摩地加行明清淨精進分六。一依三摩地加行明相稱精進分三。一標。二釋分五如論。三結。二依三摩地加行明串習清淨精進分三。一標。二釋。三結三依三摩地加行明無緩清淨精進分三。一立因。二顯果。三結。四依三摩地加行明善攝清淨精進分三。一立因。二顯果。三結。五依三摩地加行明應時修習相應清淨精進分三。一立因。二顯果分三如論。三結。六依三摩加行明通達眾相相應清淨精進分三。一立因分三如論。二顯果分二如論。三結　第二依無畏無喜足加行明不退轉清淨精進分三。一立因。二顯果。三結　第三依三摩地資糧加行明不捨軛清淨精進分三。一立因分四如論。二顯果分三如論。三結　第四依平等加行明平等清淨精進分三。一立因。二顯果。三結　第五依殊勝果加行明迴向大菩提清淨精進分三。一立因。二顯果。三結。

> Of the nine sections of the fourth part, the detailed explanations, the ninth, clarifying pure energy, has four parts: (1) general inquiry; (2) brief answer; (3) listing the names, which has ten \[divisions\] as in the treatise; (4) individual explanations, which have five parts: i. clarifying pure energy based on preparatory practices of samādhi, which has six parts: (i) clarifying corresponding energy based on preparatory practices of samādhi, which has three parts: \[a\] presentation, \[b\] explanation, which has five \[divisions\] as in the treatise, \[c\] summary; (ii) clarifying repeatedly cultivated pure energy based on preparatory practices of samādhi, which has three parts: \[a\] presentation, \[b\] explanation, \[c\] summary; (iii) clarifying unslackened pure energy based on preparatory practices of samādhi, which has three parts: \[a\] establishing the cause, \[b\] revealing the fruit, \[c\] summary; (iv) clarifying well-controlled pure energy based on preparatory practices of samādhi, which has three parts: \[a\] establishing the cause, \[b\] revealing the fruit, \[c\] summary; (v) clarifying timely cultivation-associated pure energy based on preparatory practices of samādhi, which has three parts: \[a\] establishing the cause, \[b\] revealing the fruit, which has three \[divisions\] as in the treatise, \[c\] summary; (vi) clarifying pure energy associated with penetrating all characteristics based on preparatory practices of samādhi, which has three parts: \[a\] establishing the cause, which has three \[divisions\] as in the treatise, \[b\] revealing the fruit, which has two \[divisions\] as in the treatise, \[c\] summary; ii. clarifying non-regressing pure energy based on preparation that is fearless and without complacency, which has three parts: (i) establishing the cause; (ii) revealing the fruit; (iii) summary; iii. clarifying pure energy that does not lay down the yoke based on preparation with the requisites for samādhi, which has three parts: (i) establishing the cause, which has four \[divisions\] as in the treatise; (ii) revealing the fruit, which has three \[divisions\] as in the treatise; (iii) summary; iv. clarifying equanimous pure energy based on equanimous preparation, which has three parts: (i) establishing the cause; (ii) revealing the fruit; (iii) summary; v. clarifying pure energy dedicated toward great bodhi based on preparation for the superior fruit, which has three parts: (i) establishing the cause; (ii) revealing the fruit; (iii) summary.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.5.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2801.5.9](https://indike.org/pramana/in.bauddha.taisho.2801.5.9) · Pramāṇa
