[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [瑜伽師地論分門記](https://indike.org/pramana/in.bauddha.taisho.2801) › 6.6 # 瑜伽師地論分門記 6.6 瑜伽師地論分門記 6.6 - **Language:** Classical Chinese ### [6.6](https://indike.org/pramana/in.bauddha.taisho.2801.6.6) 分八中第五明十一造幾實物有幾假有差別相分三。一依五根四境立實物有義。二依觸境明假實二義分二。一明實有義。二明假有相。三依無表色明實假二義分七。一總標。二列名分二如論。三別釋分二。一明實有相。二明假有相。四明定所行色相應之義。五明定色生依分二。一標。二釋。六明能生不能生差別相分二。一明能生相分三。一標。二釋。三結。二明不能生相分二。一立正義。二結。七明定色是不思議分三。一立因。二顯果。三結。 > Of the eight \[parts\], the fifth, explaining the distinctive characteristics of how many of the eleven created forms are real entities and how many are nominal existents, has three \[parts\]: 1. establishing the meaning of existence as real entities based on the five faculties and four objects; 2. explaining the two meanings of nominal and real based on the tactile object, which has two \[parts\]: (1) explaining the meaning of real existence, (2) the characteristics of nominal existence; 3. explaining the two meanings of real and nominal based on non-informative form, which has seven \[parts\]: (1) a general statement; (2) listing the names, which has two \[items\] as in the treatise; (3) individual explanations, which have two \[parts\]: \[a\] the characteristics of real existence, \[b\] the characteristics of nominal existence; (4) explaining the meaning of concordance with form that is the sphere of meditative concentration; (5) explaining the basis for the arising of meditative form, which has two \[parts\]: \[a\] an enunciating statement, \[b\] an explanation; (6) explaining the distinctive characteristics of being able to produce and being unable to produce, which has two \[parts\]: \[a\] the characteristics of being able to produce, which has three \[parts\]: i. an enunciating statement, ii. an explanation, iii. a conclusion; \[b\] the characteristics of being unable to produce, which has two \[parts\]: i. establishing the correct doctrine, ii. a conclusion; (7) explaining that meditative form is inconceivable, which has three \[parts\]: \[a\] establishing the cause, \[b\] revealing the fruit, \[c\] a conclusion. > — English (machine translation) (machine translation) - [Previous: 6.5](https://indike.org/pramana/in.bauddha.taisho.2801.6.5) - [Next: 6.7](https://indike.org/pramana/in.bauddha.taisho.2801.6.7) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.2801.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2801~en-mt.6.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2801.6.6](https://indike.org/pramana/in.bauddha.taisho.2801.6.6) · Pramāṇa