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# 唯識三十論要釋 1.38

唯識三十論要釋 1.38

- **Language:** Classical Chinese

### [1.38](https://indike.org/pramana/in.bauddha.taisho.2804.1.38)

即依此三性　立彼三無性  
故佛密意說　一切法無性  
初即相無性　次無自然性  
後由遠離前　所執我法性  
此諸法勝義　亦即是真如  
常如其性故　即唯識實性

> Relying precisely on these three natures, / Those three non-natures are established; / Therefore, the Buddha with esoteric intent spoke / Of all dharmas as having no nature. / The first is the non-nature of marks; / The next is the non-nature of self-existence; / The last is through eternal separation from the former / Grasped nature of ātman and dharmas. / This ultimate of all dharmas / Is also precisely tathatā; / Because it is eternally as its nature is, / It is precisely the real nature of consciousness-only.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2804~en-mt.1.38) — English, machine translation

## Linked texts (1)

- [唯識三十論頌](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika*zh-xuanzang.1.36) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2804.1.38](https://indike.org/pramana/in.bauddha.taisho.2804.1.38) · Pramāṇa
