[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論開宗義決](https://indike.org/pramana/in.bauddha.taisho.2812) › 1.108 # 大乘百法明門論開宗義決 1.108 大乘百法明門論開宗義決 1.108 - **Language:** Classical Chinese ### [1.108](https://indike.org/pramana/in.bauddha.taisho.2812.1.108) 勿真如性亦名能緣等者。此中意云。若正體智許無見分而能緣者。則應真如亦合能緣。無見分故。勿猶莫也。以正智無見分故而成能緣。令真如性成能緣義。既真如性無見分故不成能緣。故正體智是能緣故必有見分。 > Regarding "Lest the nature of tathatā also be called a cognizer": the meaning here is that if it were conceded that the fundamental wisdom (mūla-jñāna) lacks a subjective aspect yet is able to cognize, then tathatā should likewise be able to cognize, because it lacks a subjective aspect. "Lest" (勿) means "do not let" (莫). If because fundamental wisdom lacks a subjective aspect it becomes a cognizer, this would cause the nature of tathatā to have the meaning of being a cognizer. Since the nature of tathatā lacks a subjective aspect and therefore does not become a cognizer, fundamental wisdom, being a cognizer, must have a subjective aspect. > — English (machine translation) (machine translation) - [Previous: 1.107](https://indike.org/pramana/in.bauddha.taisho.2812.1.107) - [Next: 1.109](https://indike.org/pramana/in.bauddha.taisho.2812.1.109) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2812.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.108) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.108](https://indike.org/pramana/in.bauddha.taisho.2812.1.108) · Pramāṇa