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# 大乘百法明門論開宗義決 1.112

大乘百法明門論開宗義決 1.112

- **Language:** Classical Chinese

### [1.112](https://indike.org/pramana/in.bauddha.taisho.2812.1.112)

於所觀義有正智生等者。義有二種。一義者境也。如遠見烟比厨中煙。定知遠處必有於火。於其觀火境之上有正智生。二義者理也。如佛弟子立聲無常。所作性故。如瓶盆等。於此所觀無常理上有正智生。

> Regarding "correct knowledge arises regarding the object/meaning contemplated": "artha" (義) has two kinds. First, artha is an objective domain: as when seeing smoke in the distance and comparing it to smoke in a kitchen, one definitely knows there must be fire in the distant place; correct knowledge arises upon that object of observing fire. Second, artha is a principle: as when a disciple of the Buddha establishes that sound is impermanent, because it is produced, like a vase or a pot; correct knowledge arises upon this contemplated principle of impermanence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.112) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.112](https://indike.org/pramana/in.bauddha.taisho.2812.1.112) · Pramāṇa
