[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘百法明門論開宗義決](https://indike.org/pramana/in.bauddha.taisho.2812) › 1.120 # 大乘百法明門論開宗義決 1.120 大乘百法明門論開宗義決 1.120 - **Language:** Classical Chinese ### [1.120](https://indike.org/pramana/in.bauddha.taisho.2812.1.120) 生住成得四事別故者。諸有為法未有而有。名之為生。有情依器器依風等。名之為住。以宗因喻建立道理。名之為成。若能成立有為無為。名之為得。若有為法有勝勢用令生住等。名之為順。令不生等是則名違。 > Regarding "Because of the distinctions among the four affairs of arising, abiding, establishing, and obtaining": for conditioned dharmas, existing when previously not existing is called arising (jāti). Sentient beings relying on the receptacle world, and the receptacle world relying on the wind mandala, etc., is called abiding (sthiti). Establishing a principle through thesis, reason, and example is called establishing (siddhi). If it can establish the conditioned or unconditioned, it is called obtaining (prāpti). If conditioned dharmas have superior power and function that cause arising, abiding, and so forth, it is called concordant; causing non-arising and so forth is called contrary. > — English (machine translation) (machine translation) - [Previous: 1.119](https://indike.org/pramana/in.bauddha.taisho.2812.1.119) - [Next: 1.121](https://indike.org/pramana/in.bauddha.taisho.2812.1.121) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2812.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2812~en-mt.1.120) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2812.1.120](https://indike.org/pramana/in.bauddha.taisho.2812.1.120) · Pramāṇa